Books III and Iv of Spenser's Faerie Queene construct an intricate philosophy of love involving the association of feminine with matter and masculine with form, or spirit. As a Christian, Spenser recognized the polarization of spirit and flesh and sought to sanctify human love by arguing that the marriage of man and woman represents a reformation of the polarities of divided human nature: indeed, that man and women bring spiritual and material gifts, respectively, to one another. Women provide material generation and a lineage which is eternal through change. Men add spiritual and intellectual purpose which transcends both flesh and time
Despite receiving much attention from Spenserian scholars, the Amoret-Busyrane episode at the end of...
William Hazlitt noticed that Spenser "pries into mysteries," and that he "has an eye to the conseque...
Edmund Spenser’s allegorical poetry “The Faerie Queene” mirrors the author’s observations and perspe...
The thesis demonstrates the extent to which the sixteenth-century allegorical epic poem, The Faerie ...
This study examines the sixteenth-century English Reformation background of Spenser's Faerie Queene,...
Each chapter of this study explores the idea of "subjectivity" in relation to narrative closure and ...
The Faerie Queene anticipates postmodernist concerns with destabilizing language, and Lauren Silberm...
In The Third Booke of The Faerie Queene Spenser characterizes "Chastitie" as "that fairest vertue, f...
Edmund Spenser\u27s epic romance, The Faerie Queene (1590, 1596), claims to glorify Queen Elizabeth ...
The structure of the Fourth Book of Spenser\u27s Faerie Queene has puzzled scholars for years. The o...
It is the purpose of this thesis to examine Edmund Spenser's attitudes toward the concept of 'love' ...
Approaching the poem from the perspective of reception history, the present dissertation seeks to sh...
Marrying waterways: politicizing and gendering the landscape in Spenser's Faerie Queene River-Marria...
ii Utilizing the strategies of feminist criticism, this study seeks to define masculinity and the is...
In The Fairie Queene, Edmund Spenser writes an Allegory, of darke conceit using complex imagery. H...
Despite receiving much attention from Spenserian scholars, the Amoret-Busyrane episode at the end of...
William Hazlitt noticed that Spenser "pries into mysteries," and that he "has an eye to the conseque...
Edmund Spenser’s allegorical poetry “The Faerie Queene” mirrors the author’s observations and perspe...
The thesis demonstrates the extent to which the sixteenth-century allegorical epic poem, The Faerie ...
This study examines the sixteenth-century English Reformation background of Spenser's Faerie Queene,...
Each chapter of this study explores the idea of "subjectivity" in relation to narrative closure and ...
The Faerie Queene anticipates postmodernist concerns with destabilizing language, and Lauren Silberm...
In The Third Booke of The Faerie Queene Spenser characterizes "Chastitie" as "that fairest vertue, f...
Edmund Spenser\u27s epic romance, The Faerie Queene (1590, 1596), claims to glorify Queen Elizabeth ...
The structure of the Fourth Book of Spenser\u27s Faerie Queene has puzzled scholars for years. The o...
It is the purpose of this thesis to examine Edmund Spenser's attitudes toward the concept of 'love' ...
Approaching the poem from the perspective of reception history, the present dissertation seeks to sh...
Marrying waterways: politicizing and gendering the landscape in Spenser's Faerie Queene River-Marria...
ii Utilizing the strategies of feminist criticism, this study seeks to define masculinity and the is...
In The Fairie Queene, Edmund Spenser writes an Allegory, of darke conceit using complex imagery. H...
Despite receiving much attention from Spenserian scholars, the Amoret-Busyrane episode at the end of...
William Hazlitt noticed that Spenser "pries into mysteries," and that he "has an eye to the conseque...
Edmund Spenser’s allegorical poetry “The Faerie Queene” mirrors the author’s observations and perspe...