The ‘explanatory gap’ (Levine 1983) refers to a gap between physical and phenomenal explanations of consciousness. I wish to show that we can take the gap on board and still go on to develop an explanation or model that is aware of and refers to both sides of this gap, similar to Varela's Neurophenomenology(1996). Also such a model may refer to both sides via the postulation of a descriptive instrumental variable without the need to postulate another ontological category beyond the mind's and brain's identity (Levine 1983). The variable's values will be determined by both first and third person data working in unison. Attributing consciousness to agents is done through an adaptation of Dennett’s Intentional Stance (1981). However, pr...
I review a number of approaches that attempt to deal with the gap that seems to exist between first-...
It seems to be a commonly held belief or hope, though one that is often left at a primitive state of...
The article is an attempt at – yet once again – finding a source of more fitting metaphor for the st...
There is a widespread intuition that physicalist theories of consciousness are importantly incomplet...
In consciousness studies, the first-person perspective, seen as a way to approach consciousness, is ...
The explanatory gap about the subjective nature of conscious experience is the gap in explanation be...
The original publication is available at www.springerlink.com Copyright SpringerMuch of the difficul...
The explanatory gap argument has been presented to justify the dualist reconstruction of the mind/bo...
In this chapter, I revisit the issue of the explanatory gap that is supposed to open when considerin...
The “explanatory gap” is proposed to be the “hard problem” of\ud consciousness research and has gene...
Can phenomenal consciousness be given a reductive natural explanation? Exponents of an ‘explanatory ...
fiala at email dot arizona dot edu Materialism is thesis that all the facts about consciousness are ...
AbstractThirty years ago, in a now classic paper, Joseph Levine (1983) explicitly outlined the diffi...
Abstract: ‘The mind-body problem’ is the problem of how to understand conscious awareness within a w...
I offer that the explanatory gap about consciousness can be bridged by a materialist account that is...
I review a number of approaches that attempt to deal with the gap that seems to exist between first-...
It seems to be a commonly held belief or hope, though one that is often left at a primitive state of...
The article is an attempt at – yet once again – finding a source of more fitting metaphor for the st...
There is a widespread intuition that physicalist theories of consciousness are importantly incomplet...
In consciousness studies, the first-person perspective, seen as a way to approach consciousness, is ...
The explanatory gap about the subjective nature of conscious experience is the gap in explanation be...
The original publication is available at www.springerlink.com Copyright SpringerMuch of the difficul...
The explanatory gap argument has been presented to justify the dualist reconstruction of the mind/bo...
In this chapter, I revisit the issue of the explanatory gap that is supposed to open when considerin...
The “explanatory gap” is proposed to be the “hard problem” of\ud consciousness research and has gene...
Can phenomenal consciousness be given a reductive natural explanation? Exponents of an ‘explanatory ...
fiala at email dot arizona dot edu Materialism is thesis that all the facts about consciousness are ...
AbstractThirty years ago, in a now classic paper, Joseph Levine (1983) explicitly outlined the diffi...
Abstract: ‘The mind-body problem’ is the problem of how to understand conscious awareness within a w...
I offer that the explanatory gap about consciousness can be bridged by a materialist account that is...
I review a number of approaches that attempt to deal with the gap that seems to exist between first-...
It seems to be a commonly held belief or hope, though one that is often left at a primitive state of...
The article is an attempt at – yet once again – finding a source of more fitting metaphor for the st...