The author argues that Zambian rural anthropology is on the decline, and that this decline is related to the reliance, among anthropologists, on the tribe and ethnic group as the basic unit of study in the past; that the one way to escape from the tribal model on the analytical plane without sacrificing the subjects' own organization of their experience, is to try to explain this experience as a form of consciousness emerging out of the dialectics of political incorporation and, even more fundamentally, the penetration of capitalism, in other words, the articulation of capitalism and a non-capitalist mode of production. The chapter is based on research among the Nkoya of western Zambia, an earlier version of it was published in 'Journal o...
This article derives seven ethno-geographical clusters comprising ethnic societies with similar hist...
The history of anthropology in Zimbabwe supports Asad's contention that it is a mistake to view the ...
This study examines the lives of the women and men living in two small rural communities in Zambia o...
The alternative proposed here for the tribal model as a unit of study is not another, better unit ...
The author first traces the successive approaches to African chieftaincy in the course of the 20th...
Nkoya is an ethnic and linguistic label applying to about 50,000 people inhabiting the wooded plat...
Along with the present pressures of globalisation numerous developing/recovering African nations are...
This paper explores the cultural dynamics of ethnicity in the context of a postcolonial African St...
Zambian identity has been constructed in part out of the remains of the colonial era. Though its phy...
Roads through Mwinilunga provides a historical appraisal of social change in Northwest Zambia from 1...
This book investigates the crucial role that education played in the construction and subsequent lif...
This essay is about the ways in which successive Lozi thinkers turned the potentialities of the book...
Aim of this volume, which brings together seven studies of religious change in Zambia, is to descr...
African Studies Seminar series. Paper presented 2 April, 1984Over the last twenty years there have b...
Contents: 1. Introduction (is there a case for a Marxist approach in anthropological fieldwork - the...
This article derives seven ethno-geographical clusters comprising ethnic societies with similar hist...
The history of anthropology in Zimbabwe supports Asad's contention that it is a mistake to view the ...
This study examines the lives of the women and men living in two small rural communities in Zambia o...
The alternative proposed here for the tribal model as a unit of study is not another, better unit ...
The author first traces the successive approaches to African chieftaincy in the course of the 20th...
Nkoya is an ethnic and linguistic label applying to about 50,000 people inhabiting the wooded plat...
Along with the present pressures of globalisation numerous developing/recovering African nations are...
This paper explores the cultural dynamics of ethnicity in the context of a postcolonial African St...
Zambian identity has been constructed in part out of the remains of the colonial era. Though its phy...
Roads through Mwinilunga provides a historical appraisal of social change in Northwest Zambia from 1...
This book investigates the crucial role that education played in the construction and subsequent lif...
This essay is about the ways in which successive Lozi thinkers turned the potentialities of the book...
Aim of this volume, which brings together seven studies of religious change in Zambia, is to descr...
African Studies Seminar series. Paper presented 2 April, 1984Over the last twenty years there have b...
Contents: 1. Introduction (is there a case for a Marxist approach in anthropological fieldwork - the...
This article derives seven ethno-geographical clusters comprising ethnic societies with similar hist...
The history of anthropology in Zimbabwe supports Asad's contention that it is a mistake to view the ...
This study examines the lives of the women and men living in two small rural communities in Zambia o...