Muhammad Khalid Masud, ISIM Chair at Leiden University and Academic Director of the ISIM, delivered his inaugural lecture on 'Muslim Jurists' Quest for the Normative Basis of Sharia' on 20 October 2000. In the lecture, he argued that the conception of the S h a r ia as divine law has problematized the binding nature of law in Islam because it conceals its material bases in the social norms. It also obscures Muslim jurists' continuous efforts to maintain general acceptance of Islamic law by bringing the legal norms closer to social norms. He argued that the current debates on the Sharia are also triggered by this conception as it ignores the inner contradictions between legal and social norms emerging in contemporary Muslim societies. The fo...
The title of this article is, "Adaptability of Islamic Law and Social Change: Study of Abu Ishaq al-...
Abstrak: This paper analyzed Muhammad Asad’s views on Shariah (Islamic law). This was investigated f...
The Sharīʿah is of fundamental importance for all Muslims. No Muslim is exempted from following the ...
Muhammad Khalid Masud, ISIM Chair at Leiden University and Academic Director of the ISIM, delivered ...
From 26 to 28 October 2001, the ISIM, in collaboration with the University of Amsterdam and Cornell ...
On the occasion of his stepping down as the first Academic Director of ISIM and ISIM Chair at Leiden...
Islamic law is substantively derived from the teachings of Islam. As a religious teaching, Islamic l...
International audienceContemporary experiences of integrating Sharia in the legal body of nation-sta...
Anver Emon, Professor of Law, University of Toronto, Faculty of Law, discusses sovereignty and inter...
Public law notions seen from shari’a law perspective have not been duly discussed in Islamic countri...
In study of Islamic law there is an interesting topic to discuss, that is maqasid al-shari‘ah. Recen...
The historiography of the early development of Islamic law, the Sharia, is highly contentious both a...
The study discusses an optimal method for building moderate society through the higher objective of ...
M.A.Shari `ah the Islamic "legal system" has been studied and depicted in many ways. Schacht writes,...
Islamic Jurisprudence comprises of the laws that govern a Muslims daily life. The Proph...
The title of this article is, "Adaptability of Islamic Law and Social Change: Study of Abu Ishaq al-...
Abstrak: This paper analyzed Muhammad Asad’s views on Shariah (Islamic law). This was investigated f...
The Sharīʿah is of fundamental importance for all Muslims. No Muslim is exempted from following the ...
Muhammad Khalid Masud, ISIM Chair at Leiden University and Academic Director of the ISIM, delivered ...
From 26 to 28 October 2001, the ISIM, in collaboration with the University of Amsterdam and Cornell ...
On the occasion of his stepping down as the first Academic Director of ISIM and ISIM Chair at Leiden...
Islamic law is substantively derived from the teachings of Islam. As a religious teaching, Islamic l...
International audienceContemporary experiences of integrating Sharia in the legal body of nation-sta...
Anver Emon, Professor of Law, University of Toronto, Faculty of Law, discusses sovereignty and inter...
Public law notions seen from shari’a law perspective have not been duly discussed in Islamic countri...
In study of Islamic law there is an interesting topic to discuss, that is maqasid al-shari‘ah. Recen...
The historiography of the early development of Islamic law, the Sharia, is highly contentious both a...
The study discusses an optimal method for building moderate society through the higher objective of ...
M.A.Shari `ah the Islamic "legal system" has been studied and depicted in many ways. Schacht writes,...
Islamic Jurisprudence comprises of the laws that govern a Muslims daily life. The Proph...
The title of this article is, "Adaptability of Islamic Law and Social Change: Study of Abu Ishaq al-...
Abstrak: This paper analyzed Muhammad Asad’s views on Shariah (Islamic law). This was investigated f...
The Sharīʿah is of fundamental importance for all Muslims. No Muslim is exempted from following the ...