Mozambican women attending the services of the Brazilian Pentecostal churches in the capital Maputo say they are tormented by a violent spirit with whom they would be married. This spirit of vengeance is often related to occurrences of wars in the past and to a type of witchcraft in which family members donate or sell a virgin to a spirit that will bring wealth to the family. This contribution suggests that the high number of spiritual husbands in Maputo attests to the complex relationships between relatives, boyfriends, couples, and humans and spirits in contemporary Mozambican society as part of a long history of wars, migrations, Portuguese colonialism and recent socioeconomic transformations. However, Pentecostal women enter a new Pente...
From a historical and sociological reading is intended to describe the design of women's ministry wi...
This research discusses the conditions in which Pentecostalism can arise as a variable, symbolically...
In this article we assess the prevalence rates of harmful spirit possession, different features of t...
There has been an extraordinary growth in Pentecostalism in Africa, with Brazilian Pentecostals esta...
Based on ethnographic research carried out in Maputo, the capital of Mozambique, this contribution a...
Scholars of Pentecostalism in Africa have repeatedly shown that this religion generally attracts you...
Scholars of Pentecostalism in Africa have repeatedly shown that this religion generally attracts you...
This article describes the ways in which in post-civil war Gorongosa (central Mozambique), women (an...
The Brazilian imaginary, impregnated by an ambiguous relationship between the forces of "good" and "...
Pentecostal churches from Brazil have become popular in the urban centers of Mozambique since the ea...
In the context of Mozambican prophet healing, spirit-host relationships unfold between intimacy and ...
Made available in DSpace on 2016-07-27T13:48:55Z (GMT). No. of bitstreams: 1 Jean Fabricio Dias Veri...
In sub-Saharan Africa, diverse religious beliefs and practices have been implicated in mass violence...
This article presents a brief historical report about the modern Pentecostal movement, and its arriv...
Mulheres moçambicanas que frequentam os cultos das igrejas pentecostais brasileiras na capital de Ma...
From a historical and sociological reading is intended to describe the design of women's ministry wi...
This research discusses the conditions in which Pentecostalism can arise as a variable, symbolically...
In this article we assess the prevalence rates of harmful spirit possession, different features of t...
There has been an extraordinary growth in Pentecostalism in Africa, with Brazilian Pentecostals esta...
Based on ethnographic research carried out in Maputo, the capital of Mozambique, this contribution a...
Scholars of Pentecostalism in Africa have repeatedly shown that this religion generally attracts you...
Scholars of Pentecostalism in Africa have repeatedly shown that this religion generally attracts you...
This article describes the ways in which in post-civil war Gorongosa (central Mozambique), women (an...
The Brazilian imaginary, impregnated by an ambiguous relationship between the forces of "good" and "...
Pentecostal churches from Brazil have become popular in the urban centers of Mozambique since the ea...
In the context of Mozambican prophet healing, spirit-host relationships unfold between intimacy and ...
Made available in DSpace on 2016-07-27T13:48:55Z (GMT). No. of bitstreams: 1 Jean Fabricio Dias Veri...
In sub-Saharan Africa, diverse religious beliefs and practices have been implicated in mass violence...
This article presents a brief historical report about the modern Pentecostal movement, and its arriv...
Mulheres moçambicanas que frequentam os cultos das igrejas pentecostais brasileiras na capital de Ma...
From a historical and sociological reading is intended to describe the design of women's ministry wi...
This research discusses the conditions in which Pentecostalism can arise as a variable, symbolically...
In this article we assess the prevalence rates of harmful spirit possession, different features of t...