The Divis and Rossville Flats in Derry and Belfast were high-rise housing projects built as part of Terence O’Neill’s modernizing 1960s vision for Northern Ireland. They became notorious during the Troubles in Northern Ireland as sites of state and non-state violence, and emblematic of the deprivation and suffering of Catholic communities. Following prolonged campaigns by residents, the flats were demolished in the 1980s and 1990s. Drawing on oral testimonies collected after the near-total demolition of both spaces, this article argues that there are similarities in the cultural memory of both spaces. This is firstly apparent in their evocation of the materiality of the flats, and secondly apparent in their negotiation with the iconic statu...
Bloody Sunday. Derry, Northern Ireland, January 30, 1972, in which 13 Catholic civilians were shot d...
Life-stories produced by practices of popular and grass-roots memory-work have flourished in Norther...
This dissertation explores Catholic nationalist residents of Derry, Northern Ireland\u27s expression...
The Divis and Rossville Flats in Derry and Belfast were high-rise housing projects built as part of ...
Sixteen years after the Good Friday Agreement, Northern Ireland remains a deeply segregated society....
Theoretical thesis.Bibliography: pages 89-98.1. Introduction -- 2. Violence and place in the early t...
The urban landscape of the city of Belfast was radically transformed from the late 1960s by a combin...
Understanding the civil rights movement and the passions it aroused as an extension of Catholic comm...
The question of how to ‘deal’ with the past in post‐conflict Northern Ireland preoccupies public con...
This article examines oral history interviews of migrants from Northern Ireland to Britain, specific...
In Belfast in the 1970s and 1980s, a modernist housing scheme became subject to multiple contested a...
Remembering the Troubles is a dossier collecting articles based on an afternoon discussion workshop ...
Territoriality profoundly impacts people’s encounters of contact and social identity driven by polit...
This article posits the home as a key site in the Northern Irish conflict and examines the possibili...
This paper investigates processes and actions of diversifying memories of division in Northern Irela...
Bloody Sunday. Derry, Northern Ireland, January 30, 1972, in which 13 Catholic civilians were shot d...
Life-stories produced by practices of popular and grass-roots memory-work have flourished in Norther...
This dissertation explores Catholic nationalist residents of Derry, Northern Ireland\u27s expression...
The Divis and Rossville Flats in Derry and Belfast were high-rise housing projects built as part of ...
Sixteen years after the Good Friday Agreement, Northern Ireland remains a deeply segregated society....
Theoretical thesis.Bibliography: pages 89-98.1. Introduction -- 2. Violence and place in the early t...
The urban landscape of the city of Belfast was radically transformed from the late 1960s by a combin...
Understanding the civil rights movement and the passions it aroused as an extension of Catholic comm...
The question of how to ‘deal’ with the past in post‐conflict Northern Ireland preoccupies public con...
This article examines oral history interviews of migrants from Northern Ireland to Britain, specific...
In Belfast in the 1970s and 1980s, a modernist housing scheme became subject to multiple contested a...
Remembering the Troubles is a dossier collecting articles based on an afternoon discussion workshop ...
Territoriality profoundly impacts people’s encounters of contact and social identity driven by polit...
This article posits the home as a key site in the Northern Irish conflict and examines the possibili...
This paper investigates processes and actions of diversifying memories of division in Northern Irela...
Bloody Sunday. Derry, Northern Ireland, January 30, 1972, in which 13 Catholic civilians were shot d...
Life-stories produced by practices of popular and grass-roots memory-work have flourished in Norther...
This dissertation explores Catholic nationalist residents of Derry, Northern Ireland\u27s expression...