ISSUES OF SOURCE STUDIES IN THE WORKS OF THE FOLLOWERS OF YASSAWI

This article deals with the work of poets belonging to the literary school called “Poets of the Yassaviya School” founded by Ahmad Yassavi. Since the works of the poets of this school came through manuscript sources, the work was based on manuscripts kept at the Institute of Oriental Studies named after Abu Rayhon Beruni of the Academy of Sciences of the Republic of Uzbekistan. The poets of this school are identified through examples of similarities and differences in their work. The extent to which these works are included in the manuscripts, and subsequent research has provided information on the extent to which the ranks of these poets have expanded. The manuscripts of the poets of this school, which are kept in the fund of the above-mentioned institute, are analyzed and grouped. In the course of the article, the peculiarities of the poets of the Yassaviya school are compared with the problem of writing works by several artists on the same subject, and the results are described. At the same time, there is no mention of the poetic narratives written by the poets of this literary school, nor of the aspects in which the question of belonging belongs to them. At the same time, a number of poetic texts attributed to Ahmad Yassavi in some manuscripts have been studied in a methodologically comparable way to his wisdom. The results of the study are described. It is not known whether Yassavi wrote the poetic short story Shaykh al-Mashayikh. Therefore, it is necessary to take this issue seriously and not jump to conclusions. At the same time, the poems attributed to Yassavi are compared to the works of his followers. And to solve this problem, it is necessary to conduct a high level of financial and textual research. Reflecting on the current problems facing Yassavi studies, it is said that the work of his followers should be seriously studied, and that it is an urgent task to compile a catalog of manuscripts and scientific texts of each of them