This paper makes the case that a concept called “the school of the cross”exists in Martin Luther’s theology and that it is helpful for understanding Luther’s views of sanctification and Christian progress. This “school of the cross” (scola crucis in Latin) is both textual and contextual: textual, because it comes directly from Luther’s personal history and writings; contextual, because it brings together many frequently hard-to-connect pieces of Luther’s theology. Additionally, Luther’s school of the cross engages personal, communal, and dynamic aspects of life together. As the paper shows, this scola crucis fosters a theology of experience that has room for suffering, wonder, and joy and invites lifelong growth in empathy, hope, and courag...
Several interpretations have been assigned to the event of Christ’s crucifixion throughout the histo...
Luther has been described as caring about soteriology but not concerned to study christology. But tw...
When Martin Luther entered the monastery in 1505 as an Augustinian monk, he left the corrupted, inhe...
In the past two decades the work of Jürgen Moltmann and Douglas John Hall has stimulated numerous st...
This article examines Luther’s theology of the cross in relation to his treatment of vocation and ex...
In two brief chapters this thesis, which is perhaps more of an essay than a conventional research pa...
This year marks the five hundredth anniversary of the beginning of the Reformation and there is a re...
"The present book argues that Martin Luther and his first allies and intra-Reformation critics (Andr...
This article begins by recalling the path that Catholic and Lutheran theological and historical rese...
This article advances the thesis that proclamation in Martin Luther’s theology illumines Christ’s no...
This article begins by recalling the path that Catholic and Lutheran theological and historical rese...
These three breakthroughs - the understanding of God\u27s righteousness, law and gospel, and repenta...
Contemporary literature broadly presupposes that Luther\u27s Christology represents a definitive cou...
The thesis examines Luther's mature doctrine of baptism in the context of his wider thought. The stu...
Presentation given in part of the celebration of the 500th anniversary of the Reformation at the Fir...
Several interpretations have been assigned to the event of Christ’s crucifixion throughout the histo...
Luther has been described as caring about soteriology but not concerned to study christology. But tw...
When Martin Luther entered the monastery in 1505 as an Augustinian monk, he left the corrupted, inhe...
In the past two decades the work of Jürgen Moltmann and Douglas John Hall has stimulated numerous st...
This article examines Luther’s theology of the cross in relation to his treatment of vocation and ex...
In two brief chapters this thesis, which is perhaps more of an essay than a conventional research pa...
This year marks the five hundredth anniversary of the beginning of the Reformation and there is a re...
"The present book argues that Martin Luther and his first allies and intra-Reformation critics (Andr...
This article begins by recalling the path that Catholic and Lutheran theological and historical rese...
This article advances the thesis that proclamation in Martin Luther’s theology illumines Christ’s no...
This article begins by recalling the path that Catholic and Lutheran theological and historical rese...
These three breakthroughs - the understanding of God\u27s righteousness, law and gospel, and repenta...
Contemporary literature broadly presupposes that Luther\u27s Christology represents a definitive cou...
The thesis examines Luther's mature doctrine of baptism in the context of his wider thought. The stu...
Presentation given in part of the celebration of the 500th anniversary of the Reformation at the Fir...
Several interpretations have been assigned to the event of Christ’s crucifixion throughout the histo...
Luther has been described as caring about soteriology but not concerned to study christology. But tw...
When Martin Luther entered the monastery in 1505 as an Augustinian monk, he left the corrupted, inhe...