This article interprets Amitav Ghosh's generically indeterminate text, In an Antique Land (1992), as a creative exemplar of the New Anthropology pioneered from the early 1980s onwards by such theorists as James Clifford and Mary Louise Pratt. By invoking Talal Asad's identification of similarities between the practices of ethnography and translation, I argue that Ghosh attempts to "translate" the Other in a non-manipulative and dialogic way. Through a close reading of In an Antique Land alongside both "classic" ethnographies and the New Anthropology, I suggest that Ghosh is commendably alert to the historical, social, and regional specificities that have shaped the multifaceted Others he encounters
When it comes to labelling the re-writing relationship obtaining between postcolonial works of liter...
The archive as a metaphor emerges as a contentious zone in Amitav Ghosh’s The Calcutta Chromosome. N...
This text examines the convergent and double-sided relationship between anthropology as an ethnologi...
In his 2003 article, “A Strange Romance: Anthropology and Literature” Clifford Geertz discusses the ...
As Subaltern Studies, Indian postcolonial studies developed a textual criticism of archival document...
This study aims to interpret Amitav Ghosh’s works as an alternative positioning within the post-colo...
International audienceAs Subaltern Studies, Indian postcolonial studies developed a textual criticis...
When anthropology student (and later, novelist) Amitav Ghosh set out from Oxford to Egypt in 1980 to...
Through a reading of Amitav Ghosh’s 2004 novel The Hungry Tide, the article proposes a preliminary a...
This article argues that while translation as a metaphor was prominent in anglophone anthropology f...
Through a reading of Amitav Ghosh’s 2004 novel The Hungry Tide, the article proposes a preliminary a...
If different languages orient the speaker toward different aspects of experience, then translation c...
This essay, in addition to being a reflection on field notes, is about the non-representability of t...
This article uncovers some problems involved in culling and translating non-western texts—written in...
Moving between past and present, anthropologist Amitav Ghosh presents a lyrical portrait of life in ...
When it comes to labelling the re-writing relationship obtaining between postcolonial works of liter...
The archive as a metaphor emerges as a contentious zone in Amitav Ghosh’s The Calcutta Chromosome. N...
This text examines the convergent and double-sided relationship between anthropology as an ethnologi...
In his 2003 article, “A Strange Romance: Anthropology and Literature” Clifford Geertz discusses the ...
As Subaltern Studies, Indian postcolonial studies developed a textual criticism of archival document...
This study aims to interpret Amitav Ghosh’s works as an alternative positioning within the post-colo...
International audienceAs Subaltern Studies, Indian postcolonial studies developed a textual criticis...
When anthropology student (and later, novelist) Amitav Ghosh set out from Oxford to Egypt in 1980 to...
Through a reading of Amitav Ghosh’s 2004 novel The Hungry Tide, the article proposes a preliminary a...
This article argues that while translation as a metaphor was prominent in anglophone anthropology f...
Through a reading of Amitav Ghosh’s 2004 novel The Hungry Tide, the article proposes a preliminary a...
If different languages orient the speaker toward different aspects of experience, then translation c...
This essay, in addition to being a reflection on field notes, is about the non-representability of t...
This article uncovers some problems involved in culling and translating non-western texts—written in...
Moving between past and present, anthropologist Amitav Ghosh presents a lyrical portrait of life in ...
When it comes to labelling the re-writing relationship obtaining between postcolonial works of liter...
The archive as a metaphor emerges as a contentious zone in Amitav Ghosh’s The Calcutta Chromosome. N...
This text examines the convergent and double-sided relationship between anthropology as an ethnologi...