In classical India, Jain philosophers developed a theory of viewpoints (naya-vada) according to which any statement is always performed within and dependent upon a given epistemic perspective or viewpoint. The Jainas furnished this epistemology with an (epistemic)theory of disputation that takes into account the viewpoint in which the main thesis has been stated. The main aim of our paper is to delve into the Jain notion of viewpoint-contextualisation and to develop the elements of a suitable logical system that should offer a reconstruction of the Jainas' epistemic theory of disputation. A crucial step of our project is to approach the Jain theory of disputation with the help of a theory of meaning for logical constants based on argumenta...