This thesis constructs and critically explores 'cross-cultural Bible film reception' by examining and analysing the responses of UK and South African audiences to The Lumo Project: The Gospel of Mark (2014) and Son of Man (2006). The four following cultural dynamics are considered in detail: fidelity to the (biblical) text, ethnicity, music, and gender. The concepts of universality and particularity are adopted here as frameworks to determine the ways through which the filmmakers attempt to identify their cinematic visions and locations. 'Universality' is defined as a phenomenon through which the filmmaker seeks to place the narrative within a trans-cultural frame for a global audience; in contrast, 'particularity' envisions a unitary and s...
Dr. Lewis compares the movies of Ben Hur and King of Kings for the way in which they treat the m...
Films about Jesus attempt to interpret the gospel in light of both cultural issues and the concerns ...
The release of the film has engendered a spectrum of fervent responses, becoming in itself atheologi...
The Son of Man (2006) is the first film in the Jesus film genre with an entirely black cast, includ...
Marking the invention of cinema as a point of entry and consequent filmic narratives about Jesus as ...
The African Jesus-Movie Son of Man (RSA 2006) by Mark Dornford-May crosses many boarders of genre an...
Son of Man (2006) is the first Jesus film to be produced in South Africa and the first Jesus film wi...
Son of Man (2006) is the first Jesus film to be produced in South Africa and the first Jesus film w...
Imperialism in New Testament (related) films relates to an important aspect of the reception of the ...
In this second century of the Age of Hollywood and the reign of moving image culture, popular featur...
To answer the question of how the Jesus film exemplifies media globalization, the author uses a crit...
Only slightly less surprising than Mel Gibson‟s decision to make a Christian film about the Passion ...
<em>Son of Man</em><span> (2006) is the first Jesus film to be produced in South A...
Abstract 1 Generally speaking, Christianity cannot be said to be a system or institutionalised relig...
Religion in popular culture has the power to evoke strong feelings and reactions, especially if some...
Dr. Lewis compares the movies of Ben Hur and King of Kings for the way in which they treat the m...
Films about Jesus attempt to interpret the gospel in light of both cultural issues and the concerns ...
The release of the film has engendered a spectrum of fervent responses, becoming in itself atheologi...
The Son of Man (2006) is the first film in the Jesus film genre with an entirely black cast, includ...
Marking the invention of cinema as a point of entry and consequent filmic narratives about Jesus as ...
The African Jesus-Movie Son of Man (RSA 2006) by Mark Dornford-May crosses many boarders of genre an...
Son of Man (2006) is the first Jesus film to be produced in South Africa and the first Jesus film wi...
Son of Man (2006) is the first Jesus film to be produced in South Africa and the first Jesus film w...
Imperialism in New Testament (related) films relates to an important aspect of the reception of the ...
In this second century of the Age of Hollywood and the reign of moving image culture, popular featur...
To answer the question of how the Jesus film exemplifies media globalization, the author uses a crit...
Only slightly less surprising than Mel Gibson‟s decision to make a Christian film about the Passion ...
<em>Son of Man</em><span> (2006) is the first Jesus film to be produced in South A...
Abstract 1 Generally speaking, Christianity cannot be said to be a system or institutionalised relig...
Religion in popular culture has the power to evoke strong feelings and reactions, especially if some...
Dr. Lewis compares the movies of Ben Hur and King of Kings for the way in which they treat the m...
Films about Jesus attempt to interpret the gospel in light of both cultural issues and the concerns ...
The release of the film has engendered a spectrum of fervent responses, becoming in itself atheologi...