This book makes a case for Margaret Mead's contributions to education discourses, which in retrospect appear visionary and profoundly democratic, non judgemental and transdisciplinary, and for their relevance to education today at primary, secondary and tertiary levels. Mead combined her substantial skills and knowledge as a linguist, anthropologist and psychologist to draw attention to the primary role of culture and society in identity formation, privileging against sterner perspectives, the idea that the conditions that support the emergence of balanced personalities, able to contribute to society and to progress themselves as individuals, starts with observation of self before that of others. This observation of and reflection on self w...
The research reported in this book is unapologetically Meadian. While the work of George Herbert Mea...
In 1928 Margaret Mead announced her stunning discovery of a culture in which the storm and stress of...
Because the image we have of the human person determines educational practice, Stein’s philosophy of...
Never before published, this book features George Herbert Mead's illuminating lectures on the Philos...
In this paper I wish to provide a re-examination of G. H. Mead’s educational ideas and their radica...
In this paper I wish to provide a re-examination of G. H. Mead’s educational ideas and their radical...
In this paper I wish to provide a re-examination of G. H. Mead’s educational ideas and their radical...
This paper offers a reflection on the figure of Margaret Mead and her contribution to the developmen...
G. H. Mead (1863-1931) is often portrayed as a thinker of exceptional import and originality whose u...
George Herbert Mead is the only sociological classic who never wrote a book. In 1911, he came close ...
This roundtable aims to present and to create audience discussion of preliminary data categories fro...
Filipe Carreira da Silva addresses the basic questions 'How should we read Mead?' and 'Why should we...
Derek Freeman's 1983 attack on Margaret Mead's classic Samoan ethnography, Coming of age in Samoa, a...
In the early 1900s, the studies of Margaret Mead, a famous American anthropologist and student of Fr...
Bourdieu begins his 1964 publication Les Héritiers with a quotation from Margaret Mead’s Continuitie...
The research reported in this book is unapologetically Meadian. While the work of George Herbert Mea...
In 1928 Margaret Mead announced her stunning discovery of a culture in which the storm and stress of...
Because the image we have of the human person determines educational practice, Stein’s philosophy of...
Never before published, this book features George Herbert Mead's illuminating lectures on the Philos...
In this paper I wish to provide a re-examination of G. H. Mead’s educational ideas and their radica...
In this paper I wish to provide a re-examination of G. H. Mead’s educational ideas and their radical...
In this paper I wish to provide a re-examination of G. H. Mead’s educational ideas and their radical...
This paper offers a reflection on the figure of Margaret Mead and her contribution to the developmen...
G. H. Mead (1863-1931) is often portrayed as a thinker of exceptional import and originality whose u...
George Herbert Mead is the only sociological classic who never wrote a book. In 1911, he came close ...
This roundtable aims to present and to create audience discussion of preliminary data categories fro...
Filipe Carreira da Silva addresses the basic questions 'How should we read Mead?' and 'Why should we...
Derek Freeman's 1983 attack on Margaret Mead's classic Samoan ethnography, Coming of age in Samoa, a...
In the early 1900s, the studies of Margaret Mead, a famous American anthropologist and student of Fr...
Bourdieu begins his 1964 publication Les Héritiers with a quotation from Margaret Mead’s Continuitie...
The research reported in this book is unapologetically Meadian. While the work of George Herbert Mea...
In 1928 Margaret Mead announced her stunning discovery of a culture in which the storm and stress of...
Because the image we have of the human person determines educational practice, Stein’s philosophy of...