When we try and contemplate who it is that we think we are in the world history has an important role to play. It can alert us to what we have lost; can point up how we have come to think what we think; and can remind us that what we think now will, inevitably, change will be succeeded by other models, also temporary, also trying to make meaning out of who it is that we think we are. In these terms, the history of the human is not simply a history of progress from a bad model of who we are (Aristotle’s sense of the human as special and separate from all animals; Aquinas’s sense of the human as the only center of the moral universe, for example) to a good one in which our relationship with and location in the natural world is more fully ac...
Following the recent “animal turn” in literary studies, which has inspired scholars to revisit tradi...
Bisclavret and Yonec — two lais by Marie de France — feature instances of human/animal metamorphosis...
European culture in the seventeenth and eighteenth centuries witnessed a radical redefinition of ‘hu...
When we try and contemplate who it is that we think we are in the world history has an important rol...
There are many stories, told by philosophers, historians, poets, about dogs, those loyal companions ...
We are... So, to reframe the inquiry: who are we on a metaphysical level? Which aspects of oursel...
(from the publishers site) How can literary imagination help us engage with the lives of other anima...
In recent years the age-old question “what is the human?” has acquired a new acuteness and novel di...
The writer discusses the possibility of writing an animal's biography. It may be too simple to assum...
Animals complicate everything. They are implicated in science, in theology; they change the course o...
To the three classic wounds to human narcissism - that of Copernicus (man does not live in a geocent...
Reprinted in part, from the Contemporary review. cf. Pref.Preface.--I. Soul-wandering as it concerns...
Human identity is constitutively ‘historical’, as well as cultural and a narrative. History is the q...
How do animals think and feel? Is it mistaken to attribute to them the concepts of love, devotion, g...
In 1872, a woman known only as 'An Earnest Englishwoman', published an open letter entitled 'Are wom...
Following the recent “animal turn” in literary studies, which has inspired scholars to revisit tradi...
Bisclavret and Yonec — two lais by Marie de France — feature instances of human/animal metamorphosis...
European culture in the seventeenth and eighteenth centuries witnessed a radical redefinition of ‘hu...
When we try and contemplate who it is that we think we are in the world history has an important rol...
There are many stories, told by philosophers, historians, poets, about dogs, those loyal companions ...
We are... So, to reframe the inquiry: who are we on a metaphysical level? Which aspects of oursel...
(from the publishers site) How can literary imagination help us engage with the lives of other anima...
In recent years the age-old question “what is the human?” has acquired a new acuteness and novel di...
The writer discusses the possibility of writing an animal's biography. It may be too simple to assum...
Animals complicate everything. They are implicated in science, in theology; they change the course o...
To the three classic wounds to human narcissism - that of Copernicus (man does not live in a geocent...
Reprinted in part, from the Contemporary review. cf. Pref.Preface.--I. Soul-wandering as it concerns...
Human identity is constitutively ‘historical’, as well as cultural and a narrative. History is the q...
How do animals think and feel? Is it mistaken to attribute to them the concepts of love, devotion, g...
In 1872, a woman known only as 'An Earnest Englishwoman', published an open letter entitled 'Are wom...
Following the recent “animal turn” in literary studies, which has inspired scholars to revisit tradi...
Bisclavret and Yonec — two lais by Marie de France — feature instances of human/animal metamorphosis...
European culture in the seventeenth and eighteenth centuries witnessed a radical redefinition of ‘hu...