Oxford, Bodleian Library, Junius 121, a manuscript written in Worcester in the early years of the episcopate of St Wulfstan (1062–95), contains a unique, untitled, anonymous text which has previously been interpreted as a Lenten homily. This article argues that this text is not a homily, but must be understood in the context of the penitential material surrounding it in Junius 121, for which it was probably specifically composed. The text has not attracted much attention, but it is an important early and vernacular witness to the developing tradition of affective writing which became prominent during the latter part of the eleventh century. In addition, the text itself and its placing in its manuscript context reveal the careful, deliberate...
During the late Middle Ages in England, the practice of religion was paramount in the lives of many ...
Although the Protestant Reformation has traditionally been the focus of research on early modern Eng...
Previous scholarship has often employed the categories of ‘voluntary’ and ‘established’ religion whe...
Oxford, Bodleian Library, Junius 121, a manuscript written in Worcester in the early years of the ep...
Oxford, Bodleian Library, Junius 121, a manuscript written in Worcester in the early years of the ep...
This article examines the ways in which Thomas Becket was commemorated in books of hours (horae) of ...
At the center of this thesis are seven psalms, commonly known as the Penitential Psalms. The Peniten...
This thesis deals with the representation of prayer in literary texts from early Anglo-Saxon England...
PhDThe Fourth Lateran Council of 1215 promoted regular and effective religious instruction for the p...
This paper uses evidence from a previously unresearched ecclesiastical textile associated with Archb...
During the episcopate of St Wulfstan of Worcester (1062-1095) a large number of books, many in Engli...
During the episcopate of St Wulfstan of Worcester (1062-1095) a large number of books, many in Engli...
The thesis is in two parts, 'Manuscript' and 'Text'. The first part considers the post-Anglo-Saxon h...
This article examines the textual and manuscript evidence for the practice of penance in late Saxon ...
This is the author accepted manuscript. The final version is available from Oxford University Press ...
During the late Middle Ages in England, the practice of religion was paramount in the lives of many ...
Although the Protestant Reformation has traditionally been the focus of research on early modern Eng...
Previous scholarship has often employed the categories of ‘voluntary’ and ‘established’ religion whe...
Oxford, Bodleian Library, Junius 121, a manuscript written in Worcester in the early years of the ep...
Oxford, Bodleian Library, Junius 121, a manuscript written in Worcester in the early years of the ep...
This article examines the ways in which Thomas Becket was commemorated in books of hours (horae) of ...
At the center of this thesis are seven psalms, commonly known as the Penitential Psalms. The Peniten...
This thesis deals with the representation of prayer in literary texts from early Anglo-Saxon England...
PhDThe Fourth Lateran Council of 1215 promoted regular and effective religious instruction for the p...
This paper uses evidence from a previously unresearched ecclesiastical textile associated with Archb...
During the episcopate of St Wulfstan of Worcester (1062-1095) a large number of books, many in Engli...
During the episcopate of St Wulfstan of Worcester (1062-1095) a large number of books, many in Engli...
The thesis is in two parts, 'Manuscript' and 'Text'. The first part considers the post-Anglo-Saxon h...
This article examines the textual and manuscript evidence for the practice of penance in late Saxon ...
This is the author accepted manuscript. The final version is available from Oxford University Press ...
During the late Middle Ages in England, the practice of religion was paramount in the lives of many ...
Although the Protestant Reformation has traditionally been the focus of research on early modern Eng...
Previous scholarship has often employed the categories of ‘voluntary’ and ‘established’ religion whe...