In the first part of this paper I intend to argue that anthropologists have a predominantly causal conception of explanation and that the only feasible way to avoid this is to apply consistently the assumption of goal-orientation of behaviour, that is to hold what could broadly be called a teleological conception of explanation – a view that developments are due to the purpose or design that is served by them. Further on I will try to show that groups and norms do not exist and act independently of people. They have no existence as “things” apart from forming a part of the relevant stock of knowledge of the members of society. They can be brought to bear on actions only by people invoking them. Thus we have to make a sharp distinctio...
The original article can be found at: http://journals.cambridge.org/--Copyright The Royal Institute ...
In empirically informed research on action explanation, philosophers and developmental psychologists...
This paper assesses an argument against the representationalist tradition in anthropology: the tradi...
In the first part of this paper I intend to argue that anthropologists have a predominantly causal ...
In the first part of this paper I intend to argue that anthropologists have a predominantly causal c...
The social sciences have something to offer our understanding of human behavior. However, the social...
The social sciences have something to offer our understanding of human behavior. However, the social...
The social sciences have something to offer our understanding of human behavior. However, the social...
The social sciences have something to offer our understanding of human behavior. However, the social...
The type of explanation characteristic of science is causal, and it is natural to think that this ty...
Ladislav Holy argues in this paper that by virtue of the self-defining character of human activities...
As Beller, Bender, and Medin (in press) pointed out in their target article, in the contemporary stu...
Humans show a strong and early inclination to interpret observed behaviours of others as goal-direct...
Humans show a strong and early inclination to interpret observed behaviours of others as goal-direct...
Pierre Bourdieu has developed a philosophy of social science, grounded in the phenomenological tradi...
The original article can be found at: http://journals.cambridge.org/--Copyright The Royal Institute ...
In empirically informed research on action explanation, philosophers and developmental psychologists...
This paper assesses an argument against the representationalist tradition in anthropology: the tradi...
In the first part of this paper I intend to argue that anthropologists have a predominantly causal ...
In the first part of this paper I intend to argue that anthropologists have a predominantly causal c...
The social sciences have something to offer our understanding of human behavior. However, the social...
The social sciences have something to offer our understanding of human behavior. However, the social...
The social sciences have something to offer our understanding of human behavior. However, the social...
The social sciences have something to offer our understanding of human behavior. However, the social...
The type of explanation characteristic of science is causal, and it is natural to think that this ty...
Ladislav Holy argues in this paper that by virtue of the self-defining character of human activities...
As Beller, Bender, and Medin (in press) pointed out in their target article, in the contemporary stu...
Humans show a strong and early inclination to interpret observed behaviours of others as goal-direct...
Humans show a strong and early inclination to interpret observed behaviours of others as goal-direct...
Pierre Bourdieu has developed a philosophy of social science, grounded in the phenomenological tradi...
The original article can be found at: http://journals.cambridge.org/--Copyright The Royal Institute ...
In empirically informed research on action explanation, philosophers and developmental psychologists...
This paper assesses an argument against the representationalist tradition in anthropology: the tradi...