The history of the Parish is a significant microcosm of general Scottish Church history. In particular, it illustrates the medieval and post-Reformation origins of the major obstacles which had to be overcome before the reunion of the Church of Scotland could be achieved in 1929. The first obstacle concerned Church-State relations in matters spiritual. The UK Parliament’s re-imposition of Patronage in 1712 had indeed caused the Secessions of 1733 and 1752. However when, before the Disruption (1843), the civil courts acted to support patrons in intruding Parish Ministers contrary to local opinion and also interfered with the structures and membership of the Church Courts, the issue became not so much Patronage as such but that of the Chur...
The study of the Reformation as a religious and political movement within a particular diocese offe...
In Scotland, no less than in England, the late Victorian era was one of transition. Industrialisatio...
At the Disruption of 1843, over a third of the ministers and perhaps half the lay membership left th...
Herein presented is a diocesan study of the medieval secular church and its clergy in Argyll, situat...
Despite the prominence of religious issues in the historiography of Restoration Scotland, understand...
One of the most fundamental aspects of the twelfth century reformation of the Scottish Church was t...
This study examines how the two strands which made up Presbyterianism in Scotland in the years betwe...
The Disruption of the Church of Scotland in 1843 was arguably the most important event in Nineteenth...
The theme of this thesis is an analysis of the formation of the Free Church of Scotland which was cr...
Masters Research - Master of Arts (MA)Established only two years after the Union between England and...
Following the English invasion of Scotland in July 1650, ministers and laymen in the Church of Scotl...
From 1560 onwards Scotland was officially a Protestant nation. Catholicism came to be condemned not...
The ways in which the Reformation began and developed in England and Scotland were distinct and led ...
Chapter one of this thesis is rather a lengthy introduction that traces the genesis of the Commissio...
This thesis traces the establishment and development of a functioning reformed church in the parishe...
The study of the Reformation as a religious and political movement within a particular diocese offe...
In Scotland, no less than in England, the late Victorian era was one of transition. Industrialisatio...
At the Disruption of 1843, over a third of the ministers and perhaps half the lay membership left th...
Herein presented is a diocesan study of the medieval secular church and its clergy in Argyll, situat...
Despite the prominence of religious issues in the historiography of Restoration Scotland, understand...
One of the most fundamental aspects of the twelfth century reformation of the Scottish Church was t...
This study examines how the two strands which made up Presbyterianism in Scotland in the years betwe...
The Disruption of the Church of Scotland in 1843 was arguably the most important event in Nineteenth...
The theme of this thesis is an analysis of the formation of the Free Church of Scotland which was cr...
Masters Research - Master of Arts (MA)Established only two years after the Union between England and...
Following the English invasion of Scotland in July 1650, ministers and laymen in the Church of Scotl...
From 1560 onwards Scotland was officially a Protestant nation. Catholicism came to be condemned not...
The ways in which the Reformation began and developed in England and Scotland were distinct and led ...
Chapter one of this thesis is rather a lengthy introduction that traces the genesis of the Commissio...
This thesis traces the establishment and development of a functioning reformed church in the parishe...
The study of the Reformation as a religious and political movement within a particular diocese offe...
In Scotland, no less than in England, the late Victorian era was one of transition. Industrialisatio...
At the Disruption of 1843, over a third of the ministers and perhaps half the lay membership left th...