This study is an exercise in understanding both doctrinally and pastorally the nature of knowledge of God for persons with intellectual disabilities. Its central question is: “How might one know the Word of God without words?” At present, no extended theological systematical consideration has taken place of this question, and confusion arguably exists in the church and wider disability circles as to if/how persons with high support needs, such as intellectual disability, should be afforded pastoral care. This study addresses this need in dialogue with Karl Barth’s theological insights, and by developing an account of knowledge of God for persons with intellectual disabilities that is at once theologically informed and pastorally effective. ...
The experiences of people with severe intellectual disabilities (SID) in local churches are rarely s...
Religious institutions and communities that have embraced the cause of disability have invested a gr...
This project asserts that, in and through churchly communities that embrace the sacraments’ evocatio...
This study is an exercise in understanding both doctrinally and pastorally the nature of knowledge ...
Intellectual disability, and in particular profound intellectual disability, has an impact on all a...
What, if any, is a Christian theological perspective on disability? Studies of disability in a theol...
Ever since the publication of Nancy Eiesland’s iconic book The Disabled God theologians of disabilit...
Theological anthropology is charged with providing an understanding of the human. But theological an...
The aim of this thesis is to contribute to constructive theology regarding disability and healing, b...
Critical reflection on the importance of shaping disability-friendly – or disability-inclusive – con...
Though Nancy Eiesland’s The Disabled God first introduced the identification of Jesus as disabled in...
Anna Katherine Shurley is a Baptist Minister who has worked as a chaplain in the USA with children a...
One of the most powerful claims of disability theology is that the rejection of persons with disabil...
The concept of human flourishing currently holds a position of prominence within Christian theology....
Intellectual disability poses a real challenge to the catechetical pedagogy of the Church. It questi...
The experiences of people with severe intellectual disabilities (SID) in local churches are rarely s...
Religious institutions and communities that have embraced the cause of disability have invested a gr...
This project asserts that, in and through churchly communities that embrace the sacraments’ evocatio...
This study is an exercise in understanding both doctrinally and pastorally the nature of knowledge ...
Intellectual disability, and in particular profound intellectual disability, has an impact on all a...
What, if any, is a Christian theological perspective on disability? Studies of disability in a theol...
Ever since the publication of Nancy Eiesland’s iconic book The Disabled God theologians of disabilit...
Theological anthropology is charged with providing an understanding of the human. But theological an...
The aim of this thesis is to contribute to constructive theology regarding disability and healing, b...
Critical reflection on the importance of shaping disability-friendly – or disability-inclusive – con...
Though Nancy Eiesland’s The Disabled God first introduced the identification of Jesus as disabled in...
Anna Katherine Shurley is a Baptist Minister who has worked as a chaplain in the USA with children a...
One of the most powerful claims of disability theology is that the rejection of persons with disabil...
The concept of human flourishing currently holds a position of prominence within Christian theology....
Intellectual disability poses a real challenge to the catechetical pedagogy of the Church. It questi...
The experiences of people with severe intellectual disabilities (SID) in local churches are rarely s...
Religious institutions and communities that have embraced the cause of disability have invested a gr...
This project asserts that, in and through churchly communities that embrace the sacraments’ evocatio...