The present thesis answers two questions. First, why does Matthew append ‘and his brothers’ to Judah and Jechoniah (1:2, 11)? Secondly, why does Matthew include the following four annotations: ‘and Zerah by Tamar’, ‘by Rahab’, ‘by Ruth’, and ‘by the [wife] of Uriah’ (1:3-6)? A composition critical methodological approach leads to the consideration of relevant compositional categories, namely (1) biblical genealogies, particularly ‘annotated genealogy’; and (2) story summaries, particularly summaries of Israel’s story (SIS). Underappreciated or under developed aspects of these categories are highlighted. A list of SIS in ancient literature is assembled that is fuller than previous such compilations and on improved methodological footing...
The aim of this article is to argue that, although the “crowd ” and the “gentiles ” do not fulfill t...
Among the many enigmas of the genealogy of Jesus in Mt 1,1-17, the presence of four or of five women...
Few scholars would question the importance of John the Baptist in Mark\u27s presentation of Jesus. A...
The argument of this thesis is that Israel’s history is utilised within Matthew’s christology, servi...
The article argues that Matthew’s story is about God who sent Jesus as a Joshua figure from Egypt as...
The purpose of this thesis is to demonstrate that Matthew included the name of Uriah (Matt 1:6) in t...
<strong>The Abraham-motive in Matthew 1-4</strong><br /> Matthew�s indication of J...
The pericope, Matt 27:51b-53, a unique passage peculiar to the First Gospel, raises many questions a...
This thesis investigates the theme of mission to the Gentiles in Matthew’s gospel. Questions arisin...
Although recent discussions on the Gospel of Matthew have emphasized the document\u27s setting withi...
The purpose of this thesis is to study Matthew's messianic interpretation of Scripture as a contribu...
The Great Commission in Matthew envisions the eschatological conversion of some from among “all the ...
The Gospel of Matthew begins with a genealogy of its protagonist, Jesus. The genealogy functions pri...
Since the Holocaust, New Testament scholarship has become increasingly sensitive to issues of Christ...
This volume explores the fascinating narrative structure and thematic elements of Matthew 8–9 which ...
The aim of this article is to argue that, although the “crowd ” and the “gentiles ” do not fulfill t...
Among the many enigmas of the genealogy of Jesus in Mt 1,1-17, the presence of four or of five women...
Few scholars would question the importance of John the Baptist in Mark\u27s presentation of Jesus. A...
The argument of this thesis is that Israel’s history is utilised within Matthew’s christology, servi...
The article argues that Matthew’s story is about God who sent Jesus as a Joshua figure from Egypt as...
The purpose of this thesis is to demonstrate that Matthew included the name of Uriah (Matt 1:6) in t...
<strong>The Abraham-motive in Matthew 1-4</strong><br /> Matthew�s indication of J...
The pericope, Matt 27:51b-53, a unique passage peculiar to the First Gospel, raises many questions a...
This thesis investigates the theme of mission to the Gentiles in Matthew’s gospel. Questions arisin...
Although recent discussions on the Gospel of Matthew have emphasized the document\u27s setting withi...
The purpose of this thesis is to study Matthew's messianic interpretation of Scripture as a contribu...
The Great Commission in Matthew envisions the eschatological conversion of some from among “all the ...
The Gospel of Matthew begins with a genealogy of its protagonist, Jesus. The genealogy functions pri...
Since the Holocaust, New Testament scholarship has become increasingly sensitive to issues of Christ...
This volume explores the fascinating narrative structure and thematic elements of Matthew 8–9 which ...
The aim of this article is to argue that, although the “crowd ” and the “gentiles ” do not fulfill t...
Among the many enigmas of the genealogy of Jesus in Mt 1,1-17, the presence of four or of five women...
Few scholars would question the importance of John the Baptist in Mark\u27s presentation of Jesus. A...