This study concerns two women who were religiously active either side of the Great Schism (1378–1417), a period of intensification of the excesses of personal pride and political ambition that divided the western Church and caused distress to devoted, thoughtful laity and clerics alike. Devout laity sought new expressions of piety in these stressful times and through examining the written legacies of two non-enclosed religious women, Caterina Benincasa and Margery Kempe, I explore not only the contemplative/devotional practices that characterise them, but also the clerics upon whom they relied for protection, support and guidance in male-dominated, strife-ridden medieval Europe. The two women, a northern Italian lifelong virgin for Christ a...
One of the most peculiar developments of the wave of women's spirituality that swept across Europe d...
To those who promoted the agendas of the eleventh and twelfth century church reforms the cleric’s wi...
To those who promoted the agendas of the eleventh and twelfth century church reforms the cleric\u27s...
This thesis examines the function and transmission of late medieval visionary writings with devotion...
This dissertation explores the fluid relationship between monastic women and religious orders. I exa...
Women in medieval Europe who had divine visions were often unable to record their experiences withou...
Did the women of the First Four Christian Centuries have any influence upon the roles they were perm...
Contrary to the pervading opinion that women who chose lives of secluded religious contemplation wer...
Extensive studies on Christian women have proved that there were numerous women leaders in Christian...
Although the theology of Roman Catholic apostolic or active religious life for women continues to de...
In this chapter, I complicate the image of women religious as either authoritative and agentive or s...
The purpose of this study was to examine the literary works of Contanza de Castilla, a fifteenth cen...
This paper examines how Catherine of Siena\u27s partnership with Raymond of Capua and her letters al...
The history of the Catholic Church is replete with examples of virtuous men and women leading holy l...
“The Swet, Gracious Handes of Oure Moder”: Divine and Earthly Mothering in St. Birgitta of Sweden, J...
One of the most peculiar developments of the wave of women's spirituality that swept across Europe d...
To those who promoted the agendas of the eleventh and twelfth century church reforms the cleric’s wi...
To those who promoted the agendas of the eleventh and twelfth century church reforms the cleric\u27s...
This thesis examines the function and transmission of late medieval visionary writings with devotion...
This dissertation explores the fluid relationship between monastic women and religious orders. I exa...
Women in medieval Europe who had divine visions were often unable to record their experiences withou...
Did the women of the First Four Christian Centuries have any influence upon the roles they were perm...
Contrary to the pervading opinion that women who chose lives of secluded religious contemplation wer...
Extensive studies on Christian women have proved that there were numerous women leaders in Christian...
Although the theology of Roman Catholic apostolic or active religious life for women continues to de...
In this chapter, I complicate the image of women religious as either authoritative and agentive or s...
The purpose of this study was to examine the literary works of Contanza de Castilla, a fifteenth cen...
This paper examines how Catherine of Siena\u27s partnership with Raymond of Capua and her letters al...
The history of the Catholic Church is replete with examples of virtuous men and women leading holy l...
“The Swet, Gracious Handes of Oure Moder”: Divine and Earthly Mothering in St. Birgitta of Sweden, J...
One of the most peculiar developments of the wave of women's spirituality that swept across Europe d...
To those who promoted the agendas of the eleventh and twelfth century church reforms the cleric’s wi...
To those who promoted the agendas of the eleventh and twelfth century church reforms the cleric\u27s...