This is a study of the theological aesthetics of Jonathan Edwards. Previous studies of Edwards’ aesthetics tend to pass over doctrinal issues and address Edwards mostly within a philosophical context. In this treatment, the aesthetics of Edwards is examined within an explicitly theological framework. The definitions of beauty offered by several Enlightenment philosophers known to Edwards (Shaftesbury, Addison, Hutcheson) are explored. Edwards creatively integrates from these writers the Neoplatonic tradition (the objective side) and empirical tradition (the subjective side) in his conception of beauty. Edwards uses the concepts of sensibility and beauty to construct his theocentric worldview. In Edwards’ conception, the material world exist...
In an age of cultural and religious pluralism, relating Christian faith and culture becomes an incre...
The early stirrings of the Great Awakening were intensified by Edwards’ famous sermon A Divine and S...
In advancing Edwards’ theology as fundamentally Trinitarian, we start with God in se, as the “founta...
Recent Edwards scholarship, particularly the work of Amy Plantinga Pauw and Ross W. Hastings, has fi...
Jonathan Edwards marks a pivotal transition in the history of Christian spirituality. During an era ...
This study examines the fundamental importance that Scripture and personal faith had in the developm...
This thesis is believed to be the first full-scale study of Jonathan Edwards’ theology of revelation...
This dissertation explores Jonathan Edwards’ trinitarian logic and ontology of God’s glory which int...
This thesis argues that an important essence of Christian preaching is the experience of God’s beaut...
Jonathan Edwards\u27 theology has been portrayed in a wide variety of ways. Perry Miller described E...
Miklos Veto : Beauty and compossibility : the religious epistemology of Jonathan Edwards. The Ameri...
Jonathan Edwards (1703–1758) has long been recognized as one of the preeminent thinkers in the early...
Thesis advisor: Boyd Taylor CoolmanMany vaunt the Summa halensis, conceived but not drafted entirely...
More and more theologians are giving up the doctrine of Christ's impeccability. This has a great dea...
This work proposes to look at the role of aesthetics within Christian theodicy. Though the recent th...
In an age of cultural and religious pluralism, relating Christian faith and culture becomes an incre...
The early stirrings of the Great Awakening were intensified by Edwards’ famous sermon A Divine and S...
In advancing Edwards’ theology as fundamentally Trinitarian, we start with God in se, as the “founta...
Recent Edwards scholarship, particularly the work of Amy Plantinga Pauw and Ross W. Hastings, has fi...
Jonathan Edwards marks a pivotal transition in the history of Christian spirituality. During an era ...
This study examines the fundamental importance that Scripture and personal faith had in the developm...
This thesis is believed to be the first full-scale study of Jonathan Edwards’ theology of revelation...
This dissertation explores Jonathan Edwards’ trinitarian logic and ontology of God’s glory which int...
This thesis argues that an important essence of Christian preaching is the experience of God’s beaut...
Jonathan Edwards\u27 theology has been portrayed in a wide variety of ways. Perry Miller described E...
Miklos Veto : Beauty and compossibility : the religious epistemology of Jonathan Edwards. The Ameri...
Jonathan Edwards (1703–1758) has long been recognized as one of the preeminent thinkers in the early...
Thesis advisor: Boyd Taylor CoolmanMany vaunt the Summa halensis, conceived but not drafted entirely...
More and more theologians are giving up the doctrine of Christ's impeccability. This has a great dea...
This work proposes to look at the role of aesthetics within Christian theodicy. Though the recent th...
In an age of cultural and religious pluralism, relating Christian faith and culture becomes an incre...
The early stirrings of the Great Awakening were intensified by Edwards’ famous sermon A Divine and S...
In advancing Edwards’ theology as fundamentally Trinitarian, we start with God in se, as the “founta...