This study is the first comprehensive evaluation of the pig's cultural, economic and social significance in Scotland for the time period 1600-1815. It explores a range of aspects of the pig's role at this time, including the evidence for social attitudes towards the animal, particularly in relation to the alleged prejudice against pork, and pigs in general, and considers the role of folklore and literature in the construction of an unflattering and enduring image of the pig . The evaluation of social attitudes to the pig over this time period, particularly through the use of textual analysis, is the foundation to understanding the pig's role in a Scottish context. Changing attitudes to the type of pig considered worth rearing as it becomes ...
Our knowledge of the use of livestock in early medieval Scotland is fragmentary and relies on a hand...
Many sustainability studies of animal production consider three pillars: the economic, environmental...
In the past, pigs were kept near their guardians' (owners') homes, ate leftovers from their guardian...
The inspiration to research and present this paper came from a folklore tale about how Saint Martin ...
The pig (Sus domesticus) was domesticated from the wild boar (Sus scrofa) more than 10,000 years ago...
This article examines the history of how Chinese pig breeds came to Europe and later America. While ...
Rapid industrialisation of livestock farming since the 1950s has been accompanied by public and legi...
Sets the portrayal of the pig in the anonymous Scots fifteenth-century poem The Tale of Colkelbie So...
The pig was a forest-dwelling animal from the beginning of its history. In some parts of the world i...
Among the profound changes that agriculture has experienced in the last 50 years, the genetic erosio...
Cooke Siobhan, Characterising human-animal relations in Viking Age Scotland: a reassessment of the a...
Pigs have played a central role in the subsistence and culture of China for millennia. The close rel...
Our knowledge of the use of livestock in early medieval Scotland is fragmentary and relies on a hand...
This paper presents the results of a research program that was aimed at evaluating: (1) sensory eval...
SIGLEAvailable from British Library Document Supply Centre-DSC:DXN010968 / BLDSC - British Library D...
Our knowledge of the use of livestock in early medieval Scotland is fragmentary and relies on a hand...
Many sustainability studies of animal production consider three pillars: the economic, environmental...
In the past, pigs were kept near their guardians' (owners') homes, ate leftovers from their guardian...
The inspiration to research and present this paper came from a folklore tale about how Saint Martin ...
The pig (Sus domesticus) was domesticated from the wild boar (Sus scrofa) more than 10,000 years ago...
This article examines the history of how Chinese pig breeds came to Europe and later America. While ...
Rapid industrialisation of livestock farming since the 1950s has been accompanied by public and legi...
Sets the portrayal of the pig in the anonymous Scots fifteenth-century poem The Tale of Colkelbie So...
The pig was a forest-dwelling animal from the beginning of its history. In some parts of the world i...
Among the profound changes that agriculture has experienced in the last 50 years, the genetic erosio...
Cooke Siobhan, Characterising human-animal relations in Viking Age Scotland: a reassessment of the a...
Pigs have played a central role in the subsistence and culture of China for millennia. The close rel...
Our knowledge of the use of livestock in early medieval Scotland is fragmentary and relies on a hand...
This paper presents the results of a research program that was aimed at evaluating: (1) sensory eval...
SIGLEAvailable from British Library Document Supply Centre-DSC:DXN010968 / BLDSC - British Library D...
Our knowledge of the use of livestock in early medieval Scotland is fragmentary and relies on a hand...
Many sustainability studies of animal production consider three pillars: the economic, environmental...
In the past, pigs were kept near their guardians' (owners') homes, ate leftovers from their guardian...