This paper explores the question, "What is the individual's experience of interreligious learning and teaching?" It utilises hermeneutic phenomenology to interpret the rich and hidden meanings of lived experiences. van Manen's (Phenomenology of practice: meaning-giving methods in phenomenological research and writing. Routledge, New York, 2014) lifeworld existentials provide a frame for guiding the exploration to uncover insights through lived relation (relationality), lived space (spatiality), lived body (corporeality), lived time (temporality) and lived things (materiality). Current global events have highlighted to the world the tragedy of religious intolerance in extreme forms and the need to cultivate tolerance and sensitivities toward...
Interfaith education is increasingly being construed as an effective way to enhance inter-religious ...
This article describes the contours of hermeneutical learning in the context of religious education....
In this paper I attempt to explain why I believe that a relational form of teaching is a vital aspec...
Addressing conceptualisations of Catholic identity in Religious Education and acknowledging the real...
A hermeneutic‐communicative model of religious education is proposed which is grounded in a Christia...
This phenomenological study explores the lived experience of religious conversion. As a study concer...
Educational endeavours within traditional faith communities, and more specifically, religious educat...
In this study I have used action research to analyse my own teaching in religious studies in two cla...
© 2019, © 2019 Christian Education. In light of ongoing debates about religious education as hermene...
The purpose of this qualitative study was to explore the spirituality of a small sample of teachers ...
Toni Foley explored perceptions of interreligious learning and teaching starting with self, extendin...
Research in the last 30 years has shown that young people have been increasingly turning away from r...
As interreligious educators we challenge our students to engage in hermeneutical self-reflection. In...
In Australia the separation of mind, body and spirit by secular society has had a significant influe...
Religious Education is under pressure in a secular/secularizing age. Efforts are made to include in ...
Interfaith education is increasingly being construed as an effective way to enhance inter-religious ...
This article describes the contours of hermeneutical learning in the context of religious education....
In this paper I attempt to explain why I believe that a relational form of teaching is a vital aspec...
Addressing conceptualisations of Catholic identity in Religious Education and acknowledging the real...
A hermeneutic‐communicative model of religious education is proposed which is grounded in a Christia...
This phenomenological study explores the lived experience of religious conversion. As a study concer...
Educational endeavours within traditional faith communities, and more specifically, religious educat...
In this study I have used action research to analyse my own teaching in religious studies in two cla...
© 2019, © 2019 Christian Education. In light of ongoing debates about religious education as hermene...
The purpose of this qualitative study was to explore the spirituality of a small sample of teachers ...
Toni Foley explored perceptions of interreligious learning and teaching starting with self, extendin...
Research in the last 30 years has shown that young people have been increasingly turning away from r...
As interreligious educators we challenge our students to engage in hermeneutical self-reflection. In...
In Australia the separation of mind, body and spirit by secular society has had a significant influe...
Religious Education is under pressure in a secular/secularizing age. Efforts are made to include in ...
Interfaith education is increasingly being construed as an effective way to enhance inter-religious ...
This article describes the contours of hermeneutical learning in the context of religious education....
In this paper I attempt to explain why I believe that a relational form of teaching is a vital aspec...