'Aslini inkar eden haramzadedir': The debate on the ethnic identity of the Kurdish Alevis

The debate on the identity of the Kurdish Alevis still is in a state of flux. Among no other group in Turkey is there such an intensive and self-conscious search for the most appropriate way to define oneself. The gradual evacuation of Dersim — there are far more Dersimis elsewhere in Turkey and in Europe now than in Dersim itself — probably means that much of the traditional culture and religious practices of Dersim has gone, or will soon be, lost. Young Dersimi intellectuals have, it is true, made efforts to record and preserve oral tradition, but these very efforts show that much of the tradition is dead already. Another aspect of this effort to preserve is the deliberate intention to reinvent Dersim and its culture and to reaffirm its origins. Oral tradition is directly relevant to the debate on the ethnic identity of the Kurdish Alevis, and representatives of all rival views have had recourse to it, systematising and interpreting it in the light of their own ideological positions. Thereby they are contributing to a new living tradition, one that is written and stripped of elements that are too strictly local. It is unlikely that the question of the origins of the Kurdish Alevis will ever be unambiguously and convincingly answered, however; the debate is likely to continue