The Pentateuch portrays God acting like a king, but almost never applies the title, “king,” to God, in marked contrast to many other parts of the Hebrew Bible. This terminological discrepancy between, on the one hand, all the major pentateuchal sources and, on the other hand, much of the rest of the Hebrew Bible, calls for explanation. Attention to a common and ancient rhetorical strategy of argumentation, the enthymeme, provides an explanation in the form of an unstated premise. The premise that YHWH is Israel’s king strengthened the persuasive force of the prose Pentateuch by remaining unstated
Psalms 93-100 function within Book 4 of the Psalter to advance the narrative of YHWH’s kingship over...
The first book of Samuel has been studied extensively in search of an explanation for the ambiguitie...
Studies of divine revelation in the Old Testament rightly focus on Israel’s encounter with God at Mo...
The Pentateuch develops God\u27s character in stories of divine creation and destruction, promise an...
The first portion of this paper will argue that the Old Testament portrays the monarchy neither as G...
This article suggests that Genesis 1 and Psalms 8, 18 and 89 reflect a mythological tradition which ...
This article suggests that Genesis 1 and Psalms 8, 18 and 89 reflect a mythological tradition which ...
The force of law depends on the authority of its promulgator. Self-characterizations by lawgivers pl...
Three voices dominate Pentateuchal discourse in turn: the omniscient narrator relates the stories of...
The Deuteronomist (or Deuteronomistic Historian, Dtr) uses the word rûah[dotbelow] twenty-eight ti...
The Pentateuchʼs juxtaposition of different genres within a narrative framework provides some of the...
The book of Ezekiel, like much of the Hebrew Bible, depicts Yahweh as a king. However, Ezekiel’s pr...
The author submits that none of the approaches including that of the documentary hypothesis, used by...
It is remarkable that in the first two chapters of Exodus the expression the Lord” is not once use...
This paper analyzes the characterization of YHWH as a political ruler in Exodus 3-15. His role as ki...
Psalms 93-100 function within Book 4 of the Psalter to advance the narrative of YHWH’s kingship over...
The first book of Samuel has been studied extensively in search of an explanation for the ambiguitie...
Studies of divine revelation in the Old Testament rightly focus on Israel’s encounter with God at Mo...
The Pentateuch develops God\u27s character in stories of divine creation and destruction, promise an...
The first portion of this paper will argue that the Old Testament portrays the monarchy neither as G...
This article suggests that Genesis 1 and Psalms 8, 18 and 89 reflect a mythological tradition which ...
This article suggests that Genesis 1 and Psalms 8, 18 and 89 reflect a mythological tradition which ...
The force of law depends on the authority of its promulgator. Self-characterizations by lawgivers pl...
Three voices dominate Pentateuchal discourse in turn: the omniscient narrator relates the stories of...
The Deuteronomist (or Deuteronomistic Historian, Dtr) uses the word rûah[dotbelow] twenty-eight ti...
The Pentateuchʼs juxtaposition of different genres within a narrative framework provides some of the...
The book of Ezekiel, like much of the Hebrew Bible, depicts Yahweh as a king. However, Ezekiel’s pr...
The author submits that none of the approaches including that of the documentary hypothesis, used by...
It is remarkable that in the first two chapters of Exodus the expression the Lord” is not once use...
This paper analyzes the characterization of YHWH as a political ruler in Exodus 3-15. His role as ki...
Psalms 93-100 function within Book 4 of the Psalter to advance the narrative of YHWH’s kingship over...
The first book of Samuel has been studied extensively in search of an explanation for the ambiguitie...
Studies of divine revelation in the Old Testament rightly focus on Israel’s encounter with God at Mo...