Add to ORKGShortly after Mme Blavatsky’s death in May 1891, a London correspondent for the New York Sun interviewed the Irishman Capt. Charles Pfoundes, who was running the first Buddhist mission in the west on behalf of the Jōdo Shinshū Kaigai Senkyō Kai (Buddhist Propagation Society). Pfoundes was a very public critic of the Theosophical Society (henceforth TS) and its claim to represent “esoteric Buddhism”, but Annie Besant’s transition from secularism to Theosophy posed severe, and ultimately successful, competition to Pfoundes’ missio
The article provides an introduction to the special issue of Contemporary Buddhism entitled ‘U Dhamm...
This article examines how the Buddhist, interfaith and nationalist networks centred on India in the ...
FL Woodward, born in Norfolk in 1871, was inspired by the late nineteenth century fascination with B...
The first westerners recorded as becoming lay Buddhists on Asian terms were members of the Buddhist ...
The first westerners recorded as becoming lay Buddhists on Asian terms were members of the Buddhist ...
The first westerners recorded as becoming lay Buddhists on Asian terms were members of the Buddhist ...
This article challenges two general assumptions shared by scholars of Western Buddhism: (1) that the...
The first westerners recorded as becoming lay Buddhists on Asian terms were members of the Buddhist ...
This article challenges two general assumptions shared by scholars of Western Buddhism: (1) that th...
This thesis considers the development of modern theosophical doctrine, and in particular, the effect...
This article challenges two general assumptions shared by scholars of Western Buddhism: (1) that th...
This article challenges two general assumptions shared by scholars of Western Buddhism: (1) that th...
This article explores some important aspects of U Dhammaloka's Buddhism, drawing in particular on th...
The article provides an introduction to the special issue of Contemporary Buddhism entitled ‘U Dhamm...
The article provides an introduction to the special issue of Contemporary Buddhism entitled ‘U Dhamm...
The article provides an introduction to the special issue of Contemporary Buddhism entitled ‘U Dhamm...
This article examines how the Buddhist, interfaith and nationalist networks centred on India in the ...
FL Woodward, born in Norfolk in 1871, was inspired by the late nineteenth century fascination with B...
The first westerners recorded as becoming lay Buddhists on Asian terms were members of the Buddhist ...
The first westerners recorded as becoming lay Buddhists on Asian terms were members of the Buddhist ...
The first westerners recorded as becoming lay Buddhists on Asian terms were members of the Buddhist ...
This article challenges two general assumptions shared by scholars of Western Buddhism: (1) that the...
The first westerners recorded as becoming lay Buddhists on Asian terms were members of the Buddhist ...
This article challenges two general assumptions shared by scholars of Western Buddhism: (1) that th...
This thesis considers the development of modern theosophical doctrine, and in particular, the effect...
This article challenges two general assumptions shared by scholars of Western Buddhism: (1) that th...
This article challenges two general assumptions shared by scholars of Western Buddhism: (1) that th...
This article explores some important aspects of U Dhammaloka's Buddhism, drawing in particular on th...
The article provides an introduction to the special issue of Contemporary Buddhism entitled ‘U Dhamm...
The article provides an introduction to the special issue of Contemporary Buddhism entitled ‘U Dhamm...
The article provides an introduction to the special issue of Contemporary Buddhism entitled ‘U Dhamm...
This article examines how the Buddhist, interfaith and nationalist networks centred on India in the ...
FL Woodward, born in Norfolk in 1871, was inspired by the late nineteenth century fascination with B...