Add to ORKGAbdulkader Tayob, from the University of Cape, joins the ISIM as the ISIM Chair at the University of Nijmegen. His arrival brings with it his wealth of experience in the study of Islam from the perspective of religious studies and South African politics. Tayob is particularly interested in the trends and developments in African Islam since the end of colonial rule. How have Muslims and Islamic institutions developed since the 1960s? Which interpretations of Islam, and which social and political forms, have dominated the public debate among Muslims? In spite of diversity, can one speak of an African experience of Islam? If so, what can this experience tell us about global Muslim experiences? These are the kinds of questions that Tayob will b...
Sub-Saharan Africa is frequently seen as the periphery of the Muslim world, in terms of both geograp...
The present article constitutes an update on the findings of earlier researchers. Its strong point l...
The Islamic presence in South Africa dates over three centuries. Islam has mostly been the private a...
Abdulkader Tayob, from the University of Cape, joins the ISIM as the ISIM Chair at the University of...
On the occasion of the inaugural lecture of Professor Abdulkader Tayob as ISIM Chair at Radboud Univ...
On 10 November 2006, ISIM organized a conference to honour Abdulkader Tayob’s research and teaching ...
Until now, researchers on Islam in Africa have paid little attention to the continent’s southern t...
On 10 September 2004 Abdulkader Tayob, ISIM Chair at Radboud University Nijmegen, presented his inau...
Transformation Processes and Islam in Africa was the theme of a conference held on 15 October 1999 a...
This paper focuses on the Origins and Malaya presence of Islam in both ritual practices and daily li...
Until recently, observers were generally unaware of the Islamic presence in southern Africa. It was ...
Making South Africa’s Muslims creatively visible. South Africa’s Muslims have generally been well re...
In central sudanic Africa, the seventeenth century was a period of upheaval and major social change...
Muslims make up about 2% of the 42 million people in South Africa. They were classified under the Ap...
For most of the twentieth century, the study of Islam in Africa was informed by the “area studies” f...
Sub-Saharan Africa is frequently seen as the periphery of the Muslim world, in terms of both geograp...
The present article constitutes an update on the findings of earlier researchers. Its strong point l...
The Islamic presence in South Africa dates over three centuries. Islam has mostly been the private a...
Abdulkader Tayob, from the University of Cape, joins the ISIM as the ISIM Chair at the University of...
On the occasion of the inaugural lecture of Professor Abdulkader Tayob as ISIM Chair at Radboud Univ...
On 10 November 2006, ISIM organized a conference to honour Abdulkader Tayob’s research and teaching ...
Until now, researchers on Islam in Africa have paid little attention to the continent’s southern t...
On 10 September 2004 Abdulkader Tayob, ISIM Chair at Radboud University Nijmegen, presented his inau...
Transformation Processes and Islam in Africa was the theme of a conference held on 15 October 1999 a...
This paper focuses on the Origins and Malaya presence of Islam in both ritual practices and daily li...
Until recently, observers were generally unaware of the Islamic presence in southern Africa. It was ...
Making South Africa’s Muslims creatively visible. South Africa’s Muslims have generally been well re...
In central sudanic Africa, the seventeenth century was a period of upheaval and major social change...
Muslims make up about 2% of the 42 million people in South Africa. They were classified under the Ap...
For most of the twentieth century, the study of Islam in Africa was informed by the “area studies” f...
Sub-Saharan Africa is frequently seen as the periphery of the Muslim world, in terms of both geograp...
The present article constitutes an update on the findings of earlier researchers. Its strong point l...
The Islamic presence in South Africa dates over three centuries. Islam has mostly been the private a...