The last three decades of the 20th century witnessed a revival of Islam in Ethiopia, the genesis of which can be traced back to the 19th century. Since the early 1970s Islamic revival has manifested itself in a growing awareness among Ethiopian Muslims of their collective identity, characterized by an intensified struggle to enhance the status of Islam at the national level, to establish a countrywide Islamic organization, and to participate actively in the public sphere. These aspirations were articulated through mass demonstrations, representations and publications, especially after the demise of the military regime that had ruled the country from 1974 to 1991
Ethiopianism conceptually shaped modern Africa. Perceivably, this has been deduced from distinguishe...
In 1855, the Ethiopian Empire was (re)established after almost a century of disintegration, internal...
The development of trade in the Red Sea since the second decade of the 19th century brought about a ...
Ficquet Eloi. Hussein Ahmed - Islam in Nineteenth-Century Wallo, Ethiopia. Revival, Reform and React...
This ethnographic research deals with Tablīghī Jamā‘at, one of a Sunni Islamic missionary movements ...
Wollo is a centrally located province in Ethiopia where Islam made early expansion. It is a region ...
Muslims in Ethiopia constitute a considerable part of the total population, but until few years ago,...
The dynamics of constructing collective memory in relation to the politics of Muslim identity form t...
Despite its ancient history in Ethiopia, Islam has always been a secondary status religion in the ...
Research on the past of the Horn of Africa (Ethiopia, Eritrea, Djibouti, Somaliland), and more parti...
The Wärğəḥ Muslim community constitutes more than 22,000 people in Ethiopia. They live in diverse p...
In 1991 the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF) introduced policies aimed at r...
The political transition in 1991 and the new regime?s policy towards the ethnic and religious divers...
The thirteenth century ushered in an active development in both Church and State in the Christian ki...
Students of African studies have reported a variety of religious movements under the rubric of indep...
Ethiopianism conceptually shaped modern Africa. Perceivably, this has been deduced from distinguishe...
In 1855, the Ethiopian Empire was (re)established after almost a century of disintegration, internal...
The development of trade in the Red Sea since the second decade of the 19th century brought about a ...
Ficquet Eloi. Hussein Ahmed - Islam in Nineteenth-Century Wallo, Ethiopia. Revival, Reform and React...
This ethnographic research deals with Tablīghī Jamā‘at, one of a Sunni Islamic missionary movements ...
Wollo is a centrally located province in Ethiopia where Islam made early expansion. It is a region ...
Muslims in Ethiopia constitute a considerable part of the total population, but until few years ago,...
The dynamics of constructing collective memory in relation to the politics of Muslim identity form t...
Despite its ancient history in Ethiopia, Islam has always been a secondary status religion in the ...
Research on the past of the Horn of Africa (Ethiopia, Eritrea, Djibouti, Somaliland), and more parti...
The Wärğəḥ Muslim community constitutes more than 22,000 people in Ethiopia. They live in diverse p...
In 1991 the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF) introduced policies aimed at r...
The political transition in 1991 and the new regime?s policy towards the ethnic and religious divers...
The thirteenth century ushered in an active development in both Church and State in the Christian ki...
Students of African studies have reported a variety of religious movements under the rubric of indep...
Ethiopianism conceptually shaped modern Africa. Perceivably, this has been deduced from distinguishe...
In 1855, the Ethiopian Empire was (re)established after almost a century of disintegration, internal...
The development of trade in the Red Sea since the second decade of the 19th century brought about a ...