In 2004 the Dar ul-’Ulum at Deoband, India’s largest Islamic seminary, issued a fatwa declaring watching television, including Islamic channels, impermissible. Issued by Mufti Mahmud ul-Hasan Bulandshahri, a senior scholar at the Deoband madrasa, the fatwa declares that television is forbidden to Muslims because it was principally “a means for [frivolous] entertainment.” Sikand explores the debate about television and islam that was caused by this fatwa.
Scholarship on Islamic education in India has largely focussed on the colonial period which has cont...
The predominant legal and political systems and the educational formation cause a great deal of impa...
This dissertation examines the emergence of televised da'wah (Islamic propagation) following the dow...
In 2004 the Dar ul-’Ulum at Deoband, India’s largest Islamic seminary, issued a fatwa declaring watc...
Satellite TV and the Internet revolutions have reinvigorated religious discourse in public spaces. A...
Who objects to music? Only orthodox ones. Maulvis (clerics) will object. Not all Muslims. Those who ...
The present article is a study of radio fatwa in Indonesia with special reference to the Tanya-Jawab...
<p>The present article is a study of radio fatwa in Indonesia with special referenceto the Tan...
Islam is one of the divine religions that emphasizes the importance of da’wah (Islamic preaching) ac...
The Ḥanafī school of law developed a sophisticated theory to guide Muslims’ relationship with those ...
There have been a significant rise of local programs in TV stations in Malaysia. One form of the pr...
The most important roles of the media are agenda-setting and representation. The media, particularly...
This paper discusses the role of Radar TV Palu in spreading Islam. As a medium of da’wah (Islamic pr...
This dissertation is about the broadcasting of dakwah on Indonesian TV stations. It deals with the p...
In some societies, religion itself is a complex subject and then creating its content in the media i...
Scholarship on Islamic education in India has largely focussed on the colonial period which has cont...
The predominant legal and political systems and the educational formation cause a great deal of impa...
This dissertation examines the emergence of televised da'wah (Islamic propagation) following the dow...
In 2004 the Dar ul-’Ulum at Deoband, India’s largest Islamic seminary, issued a fatwa declaring watc...
Satellite TV and the Internet revolutions have reinvigorated religious discourse in public spaces. A...
Who objects to music? Only orthodox ones. Maulvis (clerics) will object. Not all Muslims. Those who ...
The present article is a study of radio fatwa in Indonesia with special reference to the Tanya-Jawab...
<p>The present article is a study of radio fatwa in Indonesia with special referenceto the Tan...
Islam is one of the divine religions that emphasizes the importance of da’wah (Islamic preaching) ac...
The Ḥanafī school of law developed a sophisticated theory to guide Muslims’ relationship with those ...
There have been a significant rise of local programs in TV stations in Malaysia. One form of the pr...
The most important roles of the media are agenda-setting and representation. The media, particularly...
This paper discusses the role of Radar TV Palu in spreading Islam. As a medium of da’wah (Islamic pr...
This dissertation is about the broadcasting of dakwah on Indonesian TV stations. It deals with the p...
In some societies, religion itself is a complex subject and then creating its content in the media i...
Scholarship on Islamic education in India has largely focussed on the colonial period which has cont...
The predominant legal and political systems and the educational formation cause a great deal of impa...
This dissertation examines the emergence of televised da'wah (Islamic propagation) following the dow...