Add to ORKGCombining extant literature with archival and archaeological evidence, photo albums and oral interviews, eponymous names and witty sayings, folksongs and participant observation; this study, covering from 1880 to 1980, wrote a history of Yorubaland as seen through dress. Also subsumed in this study was a history of Yorùbá dress, especially its place in the construction of Yorùbá ethno-national identity. Yorùbá people conceived dress as an assemblage of modifications and/or supplements to the human body. These included coiffed hair and coloured skin, pierced ears and scented breath, etc. Underlying this conceptualization was the requirement of being an Omoluabi, an ethical category defined as a conglomeration of moral principles s...
This is the author accepted manuscript. The final version is available from Cambridge University Pre...
The members of most of Bolivia\u27s large indigenous ethnic groups, such as the nearly 22,000 people...
In different ways, power is represented, constituted, articulated, and contested through dress. Dres...
Combining extant literature with archival and archaeological evidence, photo albums and oral interv...
The main argument of this paper emerges from the submission that the advent of globalization resul...
The place of dress in human society has continued to arouse research-based interests, as a social is...
Adire and Aso-oke are important dress-items in many traditional ceremonies and social events amongst...
This paper explores the continuity and creativity of the long dress among the Herero people in Namib...
Europe’s rapacious contact with Nigeria, the massive proselytization of the indigenous people of Nig...
This thesis discusses about the change of Javanese female dress style during the beginning of the tw...
The inception of sin as revealed in Genesis 3 is tied to the emergence and evolution of costume: cha...
The paper examined the place of Aso-Òkè among the Yoruba. It viewed the use of aso-òkè and its econo...
This article analyses the dress practices of East African Indians from the late nineteenth century t...
This article analyses the dress practices of East African Indians from the late nineteenth century t...
Egúngún masquerades are traditions in which composite ensembles are worn and danced to commemorate l...
This is the author accepted manuscript. The final version is available from Cambridge University Pre...
The members of most of Bolivia\u27s large indigenous ethnic groups, such as the nearly 22,000 people...
In different ways, power is represented, constituted, articulated, and contested through dress. Dres...
Combining extant literature with archival and archaeological evidence, photo albums and oral interv...
The main argument of this paper emerges from the submission that the advent of globalization resul...
The place of dress in human society has continued to arouse research-based interests, as a social is...
Adire and Aso-oke are important dress-items in many traditional ceremonies and social events amongst...
This paper explores the continuity and creativity of the long dress among the Herero people in Namib...
Europe’s rapacious contact with Nigeria, the massive proselytization of the indigenous people of Nig...
This thesis discusses about the change of Javanese female dress style during the beginning of the tw...
The inception of sin as revealed in Genesis 3 is tied to the emergence and evolution of costume: cha...
The paper examined the place of Aso-Òkè among the Yoruba. It viewed the use of aso-òkè and its econo...
This article analyses the dress practices of East African Indians from the late nineteenth century t...
This article analyses the dress practices of East African Indians from the late nineteenth century t...
Egúngún masquerades are traditions in which composite ensembles are worn and danced to commemorate l...
This is the author accepted manuscript. The final version is available from Cambridge University Pre...
The members of most of Bolivia\u27s large indigenous ethnic groups, such as the nearly 22,000 people...
In different ways, power is represented, constituted, articulated, and contested through dress. Dres...