This text addresses the complex challenge of comprehending religious otherness. Brown and Brightman present a previously unpublished 1823 letter journal of fur trader George Nelson in which he reflects on his struggle to understand the Cree and Ojibwa people he knew at first hand. While he constantly wondered at the strangeness of Algonquian religion, he also expressed his admiration as frequently. The Cree and the Ojibwa were thoroughly religious and, paradoxical as it seemed to Nelson, he did admit that their religion worked
In Nicholas Black Elk: Medicine Man, Missionary, Mystic, Michael Steltenkamp explains that because o...
God -read the brass buttons on the Indian police uniforms, God helps those who help themselves (p....
In Before the Country, Stephanie McKenzie examines Canadian literature of the 1960s and 1970s to id...
This text addresses the complex challenge of comprehending religious otherness. Brown and Brightman ...
As Amerindian traditional religions gain legitimacy in the eyes of a world dominated by the big fiv...
Désveaux Emmanuel. P. C. Thistle, Indian-European Trade Relations in the Lower Saskatchewan Region t...
John A. Grim utilizes the methodology of the fields of anthropology, mythology, psychology, and soci...
Review of: Early Fur Trade on the Northern Plains: Canadian Traders among the Mandan and Hidatsa Ind...
£48.00. Throughout the 19th century, the Inuit of southern Qikiqtaaluk (Baffin Island) and, in parti...
In Canada, the term First Nations explicitly recognizes a nation-to-nation relationship between the ...
Social ills plague Indian reservations in the United States as they have since the day those institu...
Review of: "The Gods of Indian Country: Religion and the Struggle for the American West," by by Jenn...
This excellent historical study will make a contribution in various fields: American Indian missions...
The Oblates of Mary Immaculate were the dominant Catholic clergy in western Canada and as such playe...
Review of: "The Ojibwe Journals of Edmund F. Ely, 1833–1849," written by Edmund F. Ely, edited by Th...
In Nicholas Black Elk: Medicine Man, Missionary, Mystic, Michael Steltenkamp explains that because o...
God -read the brass buttons on the Indian police uniforms, God helps those who help themselves (p....
In Before the Country, Stephanie McKenzie examines Canadian literature of the 1960s and 1970s to id...
This text addresses the complex challenge of comprehending religious otherness. Brown and Brightman ...
As Amerindian traditional religions gain legitimacy in the eyes of a world dominated by the big fiv...
Désveaux Emmanuel. P. C. Thistle, Indian-European Trade Relations in the Lower Saskatchewan Region t...
John A. Grim utilizes the methodology of the fields of anthropology, mythology, psychology, and soci...
Review of: Early Fur Trade on the Northern Plains: Canadian Traders among the Mandan and Hidatsa Ind...
£48.00. Throughout the 19th century, the Inuit of southern Qikiqtaaluk (Baffin Island) and, in parti...
In Canada, the term First Nations explicitly recognizes a nation-to-nation relationship between the ...
Social ills plague Indian reservations in the United States as they have since the day those institu...
Review of: "The Gods of Indian Country: Religion and the Struggle for the American West," by by Jenn...
This excellent historical study will make a contribution in various fields: American Indian missions...
The Oblates of Mary Immaculate were the dominant Catholic clergy in western Canada and as such playe...
Review of: "The Ojibwe Journals of Edmund F. Ely, 1833–1849," written by Edmund F. Ely, edited by Th...
In Nicholas Black Elk: Medicine Man, Missionary, Mystic, Michael Steltenkamp explains that because o...
God -read the brass buttons on the Indian police uniforms, God helps those who help themselves (p....
In Before the Country, Stephanie McKenzie examines Canadian literature of the 1960s and 1970s to id...