Jedinost Boží a přidružování k Bohu jako etické kategorie koránského textu

This article is a contribution to sciences of Qur’anic semantics. It is an attempt to answer the questions about relations between theological doctrines, morality, and religious pluralism. Why Islam reserves ultimate truth just for itself? Could religious “others” reach salvation in the scope of Qur’anic teachings? How it affects understanding of the others and common coexistence between Muslims and non-Muslims? The response could be found in intersections of analyzed Qur’anic concepts of justice and injustice, monotheism and polytheism, belief, and disbelief. Such concepts could be nicknamed as core and heart issue of Islamic semantics since their appearance as a leading motive throughout whole Qur’anic texts. The Islamic soteriology is identified to be heavily normativist but not necessary exclusivist. The coexistence is then enabled by the fact that injust theologies are to be damned only in Hereafter providing space for possible mundane peaceful relations