This thesis argues RuPaul’s Drag Race (RPDR, 2009–) positions itself as a homonormative pathway to LGBTQ+ social inclusion through privileging neoliberal selfbranding and commodity activist practices that reify privileged raced, classed, and sexuality identity markers. Utilizing interdisciplinary and intersectional cultural studies methods to conduct a textual analysis, I examine how RPDR produces homonormative LGBTQ+ identities through the commodification and standardization of drag cultures. In conversation with existing RPDR scholars, I critically survey RPDR’s gender biases and prosocial messaging as an example of brand culture’s reification of hegemony and homonormativity within LGBTQ+ communities. This research considers the utility o...
The world of drag has reached virtual mainstream visibility thanks to a combination of shifting soci...
Pierre Bourdieu defines habitus as “the ability to produce classifiable practices and works, and the...
Using an intersectional queer theory lens, I employ critical performance autoethnography to argue th...
This dissertation undertakes an interdisciplinary study of the competitive reality television show R...
The art form of drag has existed for many decades and has gained widespread influence through the ...
The debut of the television show RuPaul’s Drag Race (Barbato, Bailey, and Charles) in 2009 marked t...
Since the recent advent of over-the-top media services, such as Netflix and other internet-based str...
Historically, drag is a taboo which has been marginalized in the face of centuries of repression aga...
In this dissertation, I consider the television show RuPaul’s Drag Race and the vast web of digital ...
This article seeks to re-explore and critique the current trend of androgyny in fashion and popular ...
Drag has been a part of society since as early as Ancient Greece. However, the art form has evolved ...
Viewing gender as a performance reveals how gender identity is shaped and formed. There is currently...
This article seeks to re-explore and critique the current trend of androgyny in fashion and popular ...
From its conception in 2009, RuPaul’s Drag Race (RPDR) has grown incredibly in popularity, quality, ...
“This is an Accepted Manuscript of an article published by Taylor & Francis in Leisure Studies on Ju...
The world of drag has reached virtual mainstream visibility thanks to a combination of shifting soci...
Pierre Bourdieu defines habitus as “the ability to produce classifiable practices and works, and the...
Using an intersectional queer theory lens, I employ critical performance autoethnography to argue th...
This dissertation undertakes an interdisciplinary study of the competitive reality television show R...
The art form of drag has existed for many decades and has gained widespread influence through the ...
The debut of the television show RuPaul’s Drag Race (Barbato, Bailey, and Charles) in 2009 marked t...
Since the recent advent of over-the-top media services, such as Netflix and other internet-based str...
Historically, drag is a taboo which has been marginalized in the face of centuries of repression aga...
In this dissertation, I consider the television show RuPaul’s Drag Race and the vast web of digital ...
This article seeks to re-explore and critique the current trend of androgyny in fashion and popular ...
Drag has been a part of society since as early as Ancient Greece. However, the art form has evolved ...
Viewing gender as a performance reveals how gender identity is shaped and formed. There is currently...
This article seeks to re-explore and critique the current trend of androgyny in fashion and popular ...
From its conception in 2009, RuPaul’s Drag Race (RPDR) has grown incredibly in popularity, quality, ...
“This is an Accepted Manuscript of an article published by Taylor & Francis in Leisure Studies on Ju...
The world of drag has reached virtual mainstream visibility thanks to a combination of shifting soci...
Pierre Bourdieu defines habitus as “the ability to produce classifiable practices and works, and the...
Using an intersectional queer theory lens, I employ critical performance autoethnography to argue th...