This article examines the ways in which Rodgers and Hammerstein\u27s Asia-Pacific musicals - South Pacific, The King And I, and Flower Drum Song - mark characters of color with signs of queerness. It argues that Asian and Pacific characters are placed outside Cold War era ideals of American white heter-normativity in their performances of gender, their marriage practices, and the queer spaces they occupy, in ways that both encourage assimilation and make integration impossible
Toward an Aesthetic of Gay Culture analyzes various gay cultural phenomena to argue that the aesthet...
In his book The Celluloid Closet Vito Russo argues: “It is an old stereotype that homosexuality has ...
In 1943, American musical theater was permanently transformed after Rodgers and Hammerstein’s first ...
While the minority musicals ofRodgers and Hammerstein use the music and dance traditions of the Amer...
The study of the American musical is emerging in two different research streams. The first treats th...
This is an accepted manuscript of a book chapter published by Red Globe Press in Reframing the Music...
In 2018, two American directors revived Rodgers and Hammerstein’s Oklahoma! (1943), and in doing so,...
In the aftermath of the Second World War, the 1949 Rodgers and Hammerstein musical South Pacific bec...
The purpose of this project is to examine the connection between formal systemic oppression in music...
Over the past 20 years, after the American LGBT liberationist movement has managed to make new voice...
Includes bibliographical references (pages 90-96)What do we see when we view a musical theater produ...
Why do so many works of musical theater, which express characters and ideas through fantastical song...
This paper explores the Broadway musical as a site of queerness and queer representation through the...
I recently travelled to New York City to tour the archives of a small theatre company called La Mam...
This study explores the racial representation present in the Arthur Laurents' 1957 Broadway hit West...
Toward an Aesthetic of Gay Culture analyzes various gay cultural phenomena to argue that the aesthet...
In his book The Celluloid Closet Vito Russo argues: “It is an old stereotype that homosexuality has ...
In 1943, American musical theater was permanently transformed after Rodgers and Hammerstein’s first ...
While the minority musicals ofRodgers and Hammerstein use the music and dance traditions of the Amer...
The study of the American musical is emerging in two different research streams. The first treats th...
This is an accepted manuscript of a book chapter published by Red Globe Press in Reframing the Music...
In 2018, two American directors revived Rodgers and Hammerstein’s Oklahoma! (1943), and in doing so,...
In the aftermath of the Second World War, the 1949 Rodgers and Hammerstein musical South Pacific bec...
The purpose of this project is to examine the connection between formal systemic oppression in music...
Over the past 20 years, after the American LGBT liberationist movement has managed to make new voice...
Includes bibliographical references (pages 90-96)What do we see when we view a musical theater produ...
Why do so many works of musical theater, which express characters and ideas through fantastical song...
This paper explores the Broadway musical as a site of queerness and queer representation through the...
I recently travelled to New York City to tour the archives of a small theatre company called La Mam...
This study explores the racial representation present in the Arthur Laurents' 1957 Broadway hit West...
Toward an Aesthetic of Gay Culture analyzes various gay cultural phenomena to argue that the aesthet...
In his book The Celluloid Closet Vito Russo argues: “It is an old stereotype that homosexuality has ...
In 1943, American musical theater was permanently transformed after Rodgers and Hammerstein’s first ...