Can the Christian mystical tradition inform the spiritual lives of contemporary people, and be enriched by their experience? Is it a relic of another time, shaped by celibates for celibates, unable to engage meaningfully with people of our time who embrace their corporeality and sexuality as crucial aspects of their journey towards union with God? I address these questions through a sustained conversation between two unlikely partners: the classical mystical tradition and the lives of contemporary gay, Christian men. Firstly, I examine the themes and stages of the mystical tradition as outlined by Evelyn Underhill, but also including more recent work by Ruth Burrows, Thomas Merton and Constance Fitzgerald. Using methods of qualitative resea...