What are we to make of Western Buddhism? Glenn Wallis argues that in aligning their tradition with the contemporary wellness industry, Western Buddhists evade the consequences of Buddhist thought. This book shows that with concepts such as vanishing, nihility, extinction, contingency, and no-self, Buddhism, like all potent systems of thought, articulates a notion of the “real.” Raw, unflinching acceptance of this real is held by Buddhism to be at the very core of human “awakening.” Yet these preeminent human truths are universally against contemporary Buddhist practice, contravening the very heart of Buddhism
In the early twentieth century, Uchiyama Gudō, Seno’o Girō, Lin Qiuwu, and others advocated a Buddhi...
Professor Karma Lekshe Tsomo examines the contradictions and innovations that characterize the adopt...
His Holiness the Dalai Lama mentions that Buddhism can be divided into three categories. One – Buddh...
What are we to make of Western Buddhism? Glenn Wallis argues that in aligning their tradition with t...
This is a three-part popular philosophy article for the Daily Philosophy website. ...
This paper examines two central issues prompted by a recent critique of this Buddhist modernist phen...
Traditionally, a distinction is made between Indian and western thinking, and this is exemplified in...
Gregory Reflecting on the contemporary presentations of Buddhism within the Western context, particu...
Buddhism was transported from the Asian continent to Europe, North America and Australia from the ni...
The chapter challenges hyperbolic claims about the centrality of appreciation of beauty to Buddhism....
In the early twentieth century, Uchiyama Gudō, Seno’o Girō, Lin Qiuwu, and others advocated a Buddhi...
The subject of this book - contemporary Buddhism - is one that I’ve lived with for the last fifteen ...
This study critically analyzes Critical Buddhism (hihan bukkyo ; hereafter: CB) as a philosophical a...
The teaching unit Buddhist Practice and Analytical Psychology in the masters programme in Analytical...
Buddhism has been seen, at least since the Theravāda reform movements of the late nineteenth and ear...
In the early twentieth century, Uchiyama Gudō, Seno’o Girō, Lin Qiuwu, and others advocated a Buddhi...
Professor Karma Lekshe Tsomo examines the contradictions and innovations that characterize the adopt...
His Holiness the Dalai Lama mentions that Buddhism can be divided into three categories. One – Buddh...
What are we to make of Western Buddhism? Glenn Wallis argues that in aligning their tradition with t...
This is a three-part popular philosophy article for the Daily Philosophy website. ...
This paper examines two central issues prompted by a recent critique of this Buddhist modernist phen...
Traditionally, a distinction is made between Indian and western thinking, and this is exemplified in...
Gregory Reflecting on the contemporary presentations of Buddhism within the Western context, particu...
Buddhism was transported from the Asian continent to Europe, North America and Australia from the ni...
The chapter challenges hyperbolic claims about the centrality of appreciation of beauty to Buddhism....
In the early twentieth century, Uchiyama Gudō, Seno’o Girō, Lin Qiuwu, and others advocated a Buddhi...
The subject of this book - contemporary Buddhism - is one that I’ve lived with for the last fifteen ...
This study critically analyzes Critical Buddhism (hihan bukkyo ; hereafter: CB) as a philosophical a...
The teaching unit Buddhist Practice and Analytical Psychology in the masters programme in Analytical...
Buddhism has been seen, at least since the Theravāda reform movements of the late nineteenth and ear...
In the early twentieth century, Uchiyama Gudō, Seno’o Girō, Lin Qiuwu, and others advocated a Buddhi...
Professor Karma Lekshe Tsomo examines the contradictions and innovations that characterize the adopt...
His Holiness the Dalai Lama mentions that Buddhism can be divided into three categories. One – Buddh...