There are many perceptions of and priorities for religious education (RE), both in Norway and across Europe. Norwegian RE is called upon to simultaneously promote national values and facilitate intercultural education. I explore how this is negotiated in and between, first, the national curriculum and a selection of RE textbooks, and then in the ongoing curricular revisions (20172020). While the outgoing curriculum stresses identity and heritage, the textbooks promote diversity and tolerance. Thus, the textbook authors appear to rely on more recent, international academic developments rather than the political priorities of the national curriculum, in what Oddrun M. H. Bråten has called a bypass. These developments are also prominent in the...
In this article we investigate how the terms “religion” and “worldviews” (Norw. livssyn) are used in...
Artikkelen utforskar spørsmålet om religionskritikk i norsk skule med særleg blikk på religions- og ...
In a verdict from The European Court of Human Rights in 2007 nine out of seventeen judges said that ...
There are many perceptions of and priorities for religious education (RE), both in Norway and across...
Both research and public and scholarly debate on religious education (RE) in Norway have mostly revo...
Sweden, Norway and Denmark have for many years separated from most countries in the world by having ...
In Norway, religious education (RE) is a non-confessional and common core subject that should be tau...
There has recently been an increasing focus on the inclusion of non-religious world-views in religio...
In the seemingly ever growing, diverse, and developing fields of comparative education, specific par...
The Norwegian discourse about definition and use of core concepts, pedagogy of religious education (...
Qualitative unequal treatment in the presentation of Buddhism and Christianity in textbooks for the ...
In this article, we map and analyse the changes in conceptualisation and ideas on Sámi and indigenou...
In most Western countries, a compulsory education system plays a key role in societal integration. T...
In August 2020 Norwegian schools started to use the new curriculums which have been developed throug...
In a verdict from The European Court of Human Rights in 2007 nine out of seventeen judges said that ...
In this article we investigate how the terms “religion” and “worldviews” (Norw. livssyn) are used in...
Artikkelen utforskar spørsmålet om religionskritikk i norsk skule med særleg blikk på religions- og ...
In a verdict from The European Court of Human Rights in 2007 nine out of seventeen judges said that ...
There are many perceptions of and priorities for religious education (RE), both in Norway and across...
Both research and public and scholarly debate on religious education (RE) in Norway have mostly revo...
Sweden, Norway and Denmark have for many years separated from most countries in the world by having ...
In Norway, religious education (RE) is a non-confessional and common core subject that should be tau...
There has recently been an increasing focus on the inclusion of non-religious world-views in religio...
In the seemingly ever growing, diverse, and developing fields of comparative education, specific par...
The Norwegian discourse about definition and use of core concepts, pedagogy of religious education (...
Qualitative unequal treatment in the presentation of Buddhism and Christianity in textbooks for the ...
In this article, we map and analyse the changes in conceptualisation and ideas on Sámi and indigenou...
In most Western countries, a compulsory education system plays a key role in societal integration. T...
In August 2020 Norwegian schools started to use the new curriculums which have been developed throug...
In a verdict from The European Court of Human Rights in 2007 nine out of seventeen judges said that ...
In this article we investigate how the terms “religion” and “worldviews” (Norw. livssyn) are used in...
Artikkelen utforskar spørsmålet om religionskritikk i norsk skule med særleg blikk på religions- og ...
In a verdict from The European Court of Human Rights in 2007 nine out of seventeen judges said that ...