Family obligation, which has an exceptionally high salience in traditional Chinese society, continues to be significant in contemporary China. In family relations in particular sentiments and practices morphologically similar to those associated with xiao (filial piety) remains intact in so far as an enduring set of expectations concerning age-based obligation continues to structure behavior toward others. Researchers pursuing the theme of “individualization” in Chinese society, on the other hand, argue that family obligations and filial sentiments have substantially weakened. The present paper will show that under conditions of cultural and social change in China filial behavior through family obligation continues to play an important role...
The relationships between children and parents seem to be one of the most urgent issues in the conte...
Filiality (xiao) has been a significant concept in Chinese culture. Its significance is shown by th...
Chinese older persons (N = 164) recruited from social centers responded to a survey instrument tappi...
Abstract This article explores young Chinese women’s attitudes to and practices of filial piety in n...
In examining family relations in contemporary China the article reports the findings of an empirical...
In the field of psychology, filial piety is usually defined in terms of traditional Chinese culture-...
While self-interest is depreciated in Confucian ethics the processes of family relations in traditio...
While self-interest is depreciated in Confucian ethics the processes of family relations in traditio...
This study explores the influence of familial and social factors on the matur-ing cohort of China’s ...
This article deploys narrative method to explore how young adults in China enrolled in higher educat...
In an attempt to explore the attitude-behaviour relationship, the present study examined the mixed f...
Filial piety has become an important cultural symbol of civilization in Chinese national vitality wh...
Filial obligation, a central concept in Confucianism describes how children should treat their paren...
With the life expectancy being steadily increasing, caring for an ageing population presents a param...
Filial piety has remained a cornerstone of aged care in Chinese communities for at least 2,000 years...
The relationships between children and parents seem to be one of the most urgent issues in the conte...
Filiality (xiao) has been a significant concept in Chinese culture. Its significance is shown by th...
Chinese older persons (N = 164) recruited from social centers responded to a survey instrument tappi...
Abstract This article explores young Chinese women’s attitudes to and practices of filial piety in n...
In examining family relations in contemporary China the article reports the findings of an empirical...
In the field of psychology, filial piety is usually defined in terms of traditional Chinese culture-...
While self-interest is depreciated in Confucian ethics the processes of family relations in traditio...
While self-interest is depreciated in Confucian ethics the processes of family relations in traditio...
This study explores the influence of familial and social factors on the matur-ing cohort of China’s ...
This article deploys narrative method to explore how young adults in China enrolled in higher educat...
In an attempt to explore the attitude-behaviour relationship, the present study examined the mixed f...
Filial piety has become an important cultural symbol of civilization in Chinese national vitality wh...
Filial obligation, a central concept in Confucianism describes how children should treat their paren...
With the life expectancy being steadily increasing, caring for an ageing population presents a param...
Filial piety has remained a cornerstone of aged care in Chinese communities for at least 2,000 years...
The relationships between children and parents seem to be one of the most urgent issues in the conte...
Filiality (xiao) has been a significant concept in Chinese culture. Its significance is shown by th...
Chinese older persons (N = 164) recruited from social centers responded to a survey instrument tappi...