Pope Francis’s Laudato Si’ provokes the need for both an ecological and eschatological reflection on how ultimate fulfilment in Christ includes the liberation and transformation of earthly nature itself. Hope envisages the end when God will be ‘all in all’ (1 Cor 15:28). The biblical perspectives presenting the City of God (Rev 21:5), and the Lamb slain from the foundation of the world (Rev 12:11) extend the range and concreteness of this hope, along with the God-willed multiplicity of creation and the primordial creativity of love itself. The focus remains incarnational in that the Word not only became flesh but also is an ‘earthling’ in a particular planetary environment. Consequently, eschatological fulfilment does not entail the aboliti...
Both the crisis of life on our planet and major developments in the sciences demand a rethinking of ...
Od drugiej połowy minionego wieku eschatologia przeżywa swój rozwój. Przez długie jednak wieki spra...
In Laudato Si’, Pope Francis urges not just a renewal of respect for creation but also a metanoia in...
In this sequel to his overview of Pope Francis’ second encyclical in the August issue of Open House,...
In Laudato si’, Pope Francis analyses the climate crisis, caused by humankind (‘the cry of the earth...
This thesis explores how hope in relation to the threats to the earth’s biosphere can be formulated ...
The foundational Christian experience of God as Trinity in and through Jesus Christ, the Logos, refe...
Ecological theologians have long recognised that in the West, particularly in the period since the R...
Spirituality and ecology appear to be two extreme areas of life, but the encyclical letter by Pope F...
In May 2015, Pope Francis promulgated the papal encyclical, Laudato Si. Focusing primarily on today’...
This paper will first source Pope Francis’s notion of ecological conversion with Pope John Paul II’s...
This text offers an introduction to the central theme of Christian eschatology, the doctrine and stu...
This contribution engages with Klaus Nürnberger’s eschatology as expressed in his Invitation to Syst...
Let all creation rejoice before the LORD, for he comes. Psalm 96:13 The Bible is bathed with images...
An analysis is made of Pope Francis’ Encyclical Laudato Si from a general systems approach. A ...
Both the crisis of life on our planet and major developments in the sciences demand a rethinking of ...
Od drugiej połowy minionego wieku eschatologia przeżywa swój rozwój. Przez długie jednak wieki spra...
In Laudato Si’, Pope Francis urges not just a renewal of respect for creation but also a metanoia in...
In this sequel to his overview of Pope Francis’ second encyclical in the August issue of Open House,...
In Laudato si’, Pope Francis analyses the climate crisis, caused by humankind (‘the cry of the earth...
This thesis explores how hope in relation to the threats to the earth’s biosphere can be formulated ...
The foundational Christian experience of God as Trinity in and through Jesus Christ, the Logos, refe...
Ecological theologians have long recognised that in the West, particularly in the period since the R...
Spirituality and ecology appear to be two extreme areas of life, but the encyclical letter by Pope F...
In May 2015, Pope Francis promulgated the papal encyclical, Laudato Si. Focusing primarily on today’...
This paper will first source Pope Francis’s notion of ecological conversion with Pope John Paul II’s...
This text offers an introduction to the central theme of Christian eschatology, the doctrine and stu...
This contribution engages with Klaus Nürnberger’s eschatology as expressed in his Invitation to Syst...
Let all creation rejoice before the LORD, for he comes. Psalm 96:13 The Bible is bathed with images...
An analysis is made of Pope Francis’ Encyclical Laudato Si from a general systems approach. A ...
Both the crisis of life on our planet and major developments in the sciences demand a rethinking of ...
Od drugiej połowy minionego wieku eschatologia przeżywa swój rozwój. Przez długie jednak wieki spra...
In Laudato Si’, Pope Francis urges not just a renewal of respect for creation but also a metanoia in...