1 online resource (ii, 39 p.)Includes abstract.Includes bibliographical references (p. 38-39).The Cambridge Platonist Anne Conway, in her only treatise, The Principles of the Most Ancient and Modern Philosophy, articulates a complex metaphysical system, partly formed as an alternative to the mechanistic philosophy of Descartes and Hobbes. Objecting to Descartes’ dualism, Conway defends a monistic and vitalistic account of matter. However, Conway’s account of matter is notoriously difficult to understand. One reason for this is that Conway does not make her aims in the Principles explicit. Without a precise account of Conway’s aims, it is difficult to evaluate her account of matter. I argue that Conway, motivated by primarily religious aims,...
Conway espoused the vitalistic theory of matter as an answer to the faults in the mechanical concept...
[EN] This paper defends the hypothesis that in the phiosophycal thinking of Anne Conway, which conce...
Between 1653 and 1655 Margaret Cavendish makes a radical transition in her theory of matter, rejecti...
Anne Conway’s philosophy has been categorized as “vitalism,” “vital monism,” “spiri-tualism,” “monis...
Anne Conway’s philosophy has been categorized as “vitalism,” “vital monism,” “spiri-tualism,” “monis...
Margaret Cavendish is widely regarded as a vitalist: she considers all matter as alive, including an...
This paper examines Anne Conway’s accounts of heaven and hell, as found in her only published work, ...
This paper explores the influence of early Quaker theology on the philosophy of Anne Conway, as pres...
Does Anne Conway (1631–79) hold that the created world consists of a single underlying substance? So...
This paper gives an account of the religious epistemology and theological working methods used in An...
This paper considers Margaret Cavendish's distinctive anti-mechanist materialism, focusing on her 16...
In this paper, I examine Anne Conway’s ‘argument from love’ in her Principles of the Most Ancient an...
This paper proposes a panpsychist interpretation of Anne Conway’s (1631-1679) metaphysics, as elucid...
This paper proposes a panpsychist interpretation of Anne Conway’s (1631-1679) metaphysics, as elucid...
For early modern metaphysician Anne Conway, the world comprises creatures. In some sense, Conway is ...
Conway espoused the vitalistic theory of matter as an answer to the faults in the mechanical concept...
[EN] This paper defends the hypothesis that in the phiosophycal thinking of Anne Conway, which conce...
Between 1653 and 1655 Margaret Cavendish makes a radical transition in her theory of matter, rejecti...
Anne Conway’s philosophy has been categorized as “vitalism,” “vital monism,” “spiri-tualism,” “monis...
Anne Conway’s philosophy has been categorized as “vitalism,” “vital monism,” “spiri-tualism,” “monis...
Margaret Cavendish is widely regarded as a vitalist: she considers all matter as alive, including an...
This paper examines Anne Conway’s accounts of heaven and hell, as found in her only published work, ...
This paper explores the influence of early Quaker theology on the philosophy of Anne Conway, as pres...
Does Anne Conway (1631–79) hold that the created world consists of a single underlying substance? So...
This paper gives an account of the religious epistemology and theological working methods used in An...
This paper considers Margaret Cavendish's distinctive anti-mechanist materialism, focusing on her 16...
In this paper, I examine Anne Conway’s ‘argument from love’ in her Principles of the Most Ancient an...
This paper proposes a panpsychist interpretation of Anne Conway’s (1631-1679) metaphysics, as elucid...
This paper proposes a panpsychist interpretation of Anne Conway’s (1631-1679) metaphysics, as elucid...
For early modern metaphysician Anne Conway, the world comprises creatures. In some sense, Conway is ...
Conway espoused the vitalistic theory of matter as an answer to the faults in the mechanical concept...
[EN] This paper defends the hypothesis that in the phiosophycal thinking of Anne Conway, which conce...
Between 1653 and 1655 Margaret Cavendish makes a radical transition in her theory of matter, rejecti...