This Thesis engages with the work of James Boyd White. White’s principal books, which cannot be placed easily into conventional categories, give particular attention to an activity that we humans do all the time: constituting and reconstituting ourselves and our relations with others when we use, and in using transform, our language. Attending to this activity, which I call ‘transformative constitutionalism’, opens up a line of inquiry into the kinds of selves and relations that we do, and could, and should constitute. This inquiry lends itself to talking about justice as being concerned with constituting appropriate selves and relations. White’s own inquiry, which resists monophonic speech and advocates polyphonic speech, has gone down...