Add to ORKGThe first five lines of the verso of P.Cair. Masp. II 67188 contain a text described by Maspero as "une priere fortement tentee de gnosticisme". This text can be more fully understood in the light of the Coptie material from Nag Hammadi, discovered long after Maspero's editio princeps. Several of its elements are of interest both linguistically and in the context of sixth-century Egyptian Christianity
This study revisits the longest known text in Old Nubian to date, the pseudo- Chrysostomian “Sermon ...
The modern volume called Vat. copt. 57 represents a re-bounding of the ancient codex that has lost o...
This study aims at makinq more accessible the Coptic Apocalypse of Peter (Apoc.Pet.), the third text...
The Nag Hammadi Codices have been calling the attention of scholars of early Christianity and religi...
From the hand of Dioscorus of Aphrodito, sixth-century Coptic lawyer and poet, we have the only auto...
textWith four surviving copies, the Apocryphon of John is the best attested of the forty-five unique...
In 1913 J. Maspero published, as P.Cair. Masp. II 67188.1-5, a prayer to the Almighty, one of the ma...
Edition of Coptic letter from the collection of the Ghent University Library (P. Gand. Inv. 47). The...
The Nag Hammadi Codices and Late Antique Egypt (Studien Und Texte Zu Antike Und Christentum / Studi...
Starting from some time about a millenium ago and continuing for several centuries, the Jewish commu...
This paper investigates the 7th century description of Egypt drawn from Il Prato Spirituale by Giova...
In the framework of the setting up of a new critical edition of the Ethiopic Gadla hawaryat( =GH) ' ...
In this article a new attempt to interpret and translate some Coptic terms on page 19 of the Gospel ...
The Apocryphon of John is one of forty nine works1 contained in a Gnostic library recovered in 1945 ...
The Mediterranean world in the second century AD underwent a profound change in ethical attitude tow...
This study revisits the longest known text in Old Nubian to date, the pseudo- Chrysostomian “Sermon ...
The modern volume called Vat. copt. 57 represents a re-bounding of the ancient codex that has lost o...
This study aims at makinq more accessible the Coptic Apocalypse of Peter (Apoc.Pet.), the third text...
The Nag Hammadi Codices have been calling the attention of scholars of early Christianity and religi...
From the hand of Dioscorus of Aphrodito, sixth-century Coptic lawyer and poet, we have the only auto...
textWith four surviving copies, the Apocryphon of John is the best attested of the forty-five unique...
In 1913 J. Maspero published, as P.Cair. Masp. II 67188.1-5, a prayer to the Almighty, one of the ma...
Edition of Coptic letter from the collection of the Ghent University Library (P. Gand. Inv. 47). The...
The Nag Hammadi Codices and Late Antique Egypt (Studien Und Texte Zu Antike Und Christentum / Studi...
Starting from some time about a millenium ago and continuing for several centuries, the Jewish commu...
This paper investigates the 7th century description of Egypt drawn from Il Prato Spirituale by Giova...
In the framework of the setting up of a new critical edition of the Ethiopic Gadla hawaryat( =GH) ' ...
In this article a new attempt to interpret and translate some Coptic terms on page 19 of the Gospel ...
The Apocryphon of John is one of forty nine works1 contained in a Gnostic library recovered in 1945 ...
The Mediterranean world in the second century AD underwent a profound change in ethical attitude tow...
This study revisits the longest known text in Old Nubian to date, the pseudo- Chrysostomian “Sermon ...
The modern volume called Vat. copt. 57 represents a re-bounding of the ancient codex that has lost o...
This study aims at makinq more accessible the Coptic Apocalypse of Peter (Apoc.Pet.), the third text...