This paper builds upon recent scholarship, exploring how Wearmouth-Jarrow, founded as a ‘family monastery’ in the mainstream of early medieval Northumbrian monasticism, reformed itself to become the proto-Benedictine bastion of correct behaviour described in Bede’s Lives of the Abbots and the anonymous Life of Ceolfrith. The understudied abbots Hwaetberht and Sicgfrith appear to be at the heart of this process. Their careers and actions suggest the existence of a party at Wearmouth-Jarrow opposed to the dominance of the founder’s kin-group and wishing to reform the monastery on Benedictine lines. This party triumphed only in 716, when Hwaetberht became abbot.This is the author accepted manuscript. It is currently under an indefinite embargo...
This thesis offers the first dedicated study of each of the three crown-wearing abbeys of Westminste...
By virtue of their lifestyle and learning, early medieval monks were particularly well-suited to ser...
In 1898, Caroline White said that the reader cannot find the real AElfric in a monastic cell. Since ...
This paper builds upon recent scholarship, exploring how Wearmouth‐Jarrow, founded as a ‘family mona...
The definitive report on excavations on the twin monastery of Wearmouth and Jarrow covering a period...
Thesis advisor: Robin FlemingBishop Æthelwold of Winchester (d. 984) was a reformer of Anglo-Saxon m...
The tenth century Benedictine Reform of Anglo-Saxon England was led by a powerful trio of bishops wh...
This dissertation examines the veneration of saints at the monasteries which were refounded and fund...
The Anglo-Saxon monasteries of Wearmouth and Jarrow were amongst the most sophisticated centres of l...
The Sohottenkloater were founded for Irish monks, who retained the name of Scoti after it developed...
In the wake of the Norman Conquest, three new, independent Benedictine monasteries were founded in Y...
The twin monastery of Wearmouth and Jarrow achieved European importance in the period between its fo...
Why was there a proliferation of saint-making in late tenth- and early eleventh-century England? New...
Monastic identity and conceptions of liberty may be used as a lens through which the historical obse...
Lastingham was founded by Bishop Cedd in AD 654. St Cedd was born in Northumbria, and was trained a...
This thesis offers the first dedicated study of each of the three crown-wearing abbeys of Westminste...
By virtue of their lifestyle and learning, early medieval monks were particularly well-suited to ser...
In 1898, Caroline White said that the reader cannot find the real AElfric in a monastic cell. Since ...
This paper builds upon recent scholarship, exploring how Wearmouth‐Jarrow, founded as a ‘family mona...
The definitive report on excavations on the twin monastery of Wearmouth and Jarrow covering a period...
Thesis advisor: Robin FlemingBishop Æthelwold of Winchester (d. 984) was a reformer of Anglo-Saxon m...
The tenth century Benedictine Reform of Anglo-Saxon England was led by a powerful trio of bishops wh...
This dissertation examines the veneration of saints at the monasteries which were refounded and fund...
The Anglo-Saxon monasteries of Wearmouth and Jarrow were amongst the most sophisticated centres of l...
The Sohottenkloater were founded for Irish monks, who retained the name of Scoti after it developed...
In the wake of the Norman Conquest, three new, independent Benedictine monasteries were founded in Y...
The twin monastery of Wearmouth and Jarrow achieved European importance in the period between its fo...
Why was there a proliferation of saint-making in late tenth- and early eleventh-century England? New...
Monastic identity and conceptions of liberty may be used as a lens through which the historical obse...
Lastingham was founded by Bishop Cedd in AD 654. St Cedd was born in Northumbria, and was trained a...
This thesis offers the first dedicated study of each of the three crown-wearing abbeys of Westminste...
By virtue of their lifestyle and learning, early medieval monks were particularly well-suited to ser...
In 1898, Caroline White said that the reader cannot find the real AElfric in a monastic cell. Since ...