This article deals with a very accurate ethnographical description of several kinds of healers from the north mountains of Puebla. On one side, we find the Tapahtiani the one who knows how to cure ; on the other side the nahualmej who presents a nahual nature with the possibility of transforming itself into an animal while asleep. Not all tapahtiani is a nahual nor al nahualmej is tapahtiani , the author points out. However, in some cases the nahualmej are required as tapahtiani in order to cure illnesses considered as evil , caused by harmful entities, airs or by masakame , a type of witch
This article analyzes a series of intra- and intercultural translations involved in the shamanic pra...
Medicine, religion and ayahuasca in Catalonia. Considering ayahuasca networks from a medical anthrop...
Mayan civilization is a great example of a culture that was able to live off of the land and thrive ...
The characteristics of ixtlamatki and nahualli, as agents of good and evil in the imaginary of the N...
Las características de ixtlamatki y nahualli, como agentes del bien y del mal en el imaginario de lo...
The article presents an example of research in a micro- comparative perspective. It describes the co...
The author focuses her work on the Pucc-Mayan zone from the peninsula of Yucatan. She seems to find ...
The characteristics of ixtlamatki and nahualli, as agents of good and evil in the imaginary of the N...
Although it is difficult to elucídate the historical and social processes that determined the role o...
Some characters of the imaginary natural world of Otomí and Nahua peoples from the Sierra Norte de P...
This article begins with the conception of Choles- Mayan people from the south of Mexico to whom the...
From the old name babaylan, the traditional healers now operate under various names, such as albular...
As for all Mexican peasant cultures, plants are an essential part of everyday life for Nahua of the ...
This thesis examines the traditional health culture of the Zoque-Popoluca dwellers of the Sierra Sa...
Through the history of a Yucatecan Mayan shaman (h-men), this article analyzes the changes and conti...
This article analyzes a series of intra- and intercultural translations involved in the shamanic pra...
Medicine, religion and ayahuasca in Catalonia. Considering ayahuasca networks from a medical anthrop...
Mayan civilization is a great example of a culture that was able to live off of the land and thrive ...
The characteristics of ixtlamatki and nahualli, as agents of good and evil in the imaginary of the N...
Las características de ixtlamatki y nahualli, como agentes del bien y del mal en el imaginario de lo...
The article presents an example of research in a micro- comparative perspective. It describes the co...
The author focuses her work on the Pucc-Mayan zone from the peninsula of Yucatan. She seems to find ...
The characteristics of ixtlamatki and nahualli, as agents of good and evil in the imaginary of the N...
Although it is difficult to elucídate the historical and social processes that determined the role o...
Some characters of the imaginary natural world of Otomí and Nahua peoples from the Sierra Norte de P...
This article begins with the conception of Choles- Mayan people from the south of Mexico to whom the...
From the old name babaylan, the traditional healers now operate under various names, such as albular...
As for all Mexican peasant cultures, plants are an essential part of everyday life for Nahua of the ...
This thesis examines the traditional health culture of the Zoque-Popoluca dwellers of the Sierra Sa...
Through the history of a Yucatecan Mayan shaman (h-men), this article analyzes the changes and conti...
This article analyzes a series of intra- and intercultural translations involved in the shamanic pra...
Medicine, religion and ayahuasca in Catalonia. Considering ayahuasca networks from a medical anthrop...
Mayan civilization is a great example of a culture that was able to live off of the land and thrive ...