In light of the recent developments featuring women around the world reclaiming their autonomy and self-respect in the face of male domination, it is becoming increasingly urgent to rethink the ancient “curse” on woman and the way that it has not only allowed but condoned male oppression and domination over women throughout the centuries. Rather than read the text through the traditional Aristotelian lens used by Church fathers to describe woman as the seductress and man as the legitimate authority over woman’s corrupt nature, this paper proposes a radical re-reading of the “curse” of Genesis 3:16 as a redemptive rather than a punitive moment wherein the woman is given back her power as the ezer kenegdo of man, and man is given back his kin...
In this article that explores male and female metaphors for God in the Hebrew Bible, I argue with sp...
Feminist theology approaches the biblical teaching of the fall with a non-historical or traditional ...
For centuries, the traditional Christian understanding of the Genesis narrative has relied heavily o...
In light of the recent developments featuring women around the world reclaiming their autonomy and s...
In light of the recent developments featuring women around the world reclaiming their autonomy and s...
The complexity of issues involved in the history of women demands and deserves a wider and more deta...
The complexity of issues involved in the history of women demands and deserves a wider and more deta...
In this study, two separate biblical narratives, Genesis 16 and Judges 19, are interpreted from a wo...
The power and effect of any text is amplified by the readers ’ perception of it. When the readers pe...
Patriarchal readings of Genesis 34 have traditionally understood the story of Dinah to be one of "cr...
Feminists have long been troubled by the underrepresentation, the underinterpretation, and the under...
Feminists have long been troubled by the underrepresentation, the underinterpretation, and the under...
If feminism is a major resource for the transformation of humanity and history in the direction of w...
What kind of reader of the Bible am I? This question is at the core of my research. I am a woman; I ...
We are not able to read a text without the 'specta cles' of our own context which can make us blind ...
In this article that explores male and female metaphors for God in the Hebrew Bible, I argue with sp...
Feminist theology approaches the biblical teaching of the fall with a non-historical or traditional ...
For centuries, the traditional Christian understanding of the Genesis narrative has relied heavily o...
In light of the recent developments featuring women around the world reclaiming their autonomy and s...
In light of the recent developments featuring women around the world reclaiming their autonomy and s...
The complexity of issues involved in the history of women demands and deserves a wider and more deta...
The complexity of issues involved in the history of women demands and deserves a wider and more deta...
In this study, two separate biblical narratives, Genesis 16 and Judges 19, are interpreted from a wo...
The power and effect of any text is amplified by the readers ’ perception of it. When the readers pe...
Patriarchal readings of Genesis 34 have traditionally understood the story of Dinah to be one of "cr...
Feminists have long been troubled by the underrepresentation, the underinterpretation, and the under...
Feminists have long been troubled by the underrepresentation, the underinterpretation, and the under...
If feminism is a major resource for the transformation of humanity and history in the direction of w...
What kind of reader of the Bible am I? This question is at the core of my research. I am a woman; I ...
We are not able to read a text without the 'specta cles' of our own context which can make us blind ...
In this article that explores male and female metaphors for God in the Hebrew Bible, I argue with sp...
Feminist theology approaches the biblical teaching of the fall with a non-historical or traditional ...
For centuries, the traditional Christian understanding of the Genesis narrative has relied heavily o...