This essay argues that essentialist models of modernity are always ideological, and that Britain’s dominant ideology of modernity was transformed from the mid-1950s, with revolutionary consequences for British Christianity and secularisation. Before the mid-1950s Britain's predominant 'civilisation' ideology portrayed Christianity as more advanced than secularity. The mid-1950s global crisis, however, created widespread belief in a radical break between 'tradition' and 'the modern world'. This perception rapidly legitimated the further belief, promoted by radical Christians, that ‘the modern world’ is inherently ‘secular’. Once accepted by the national media, the ideological belief that modernity is secular made possible the 1960s ‘secular ...
The power of modernity to secularise has been a foundational idea of the western world. Both social ...
This introductory article reviews the recent developments in the debate on secularisation to establi...
This article examines the response of two social investigators in the early post-World War II period...
This text challenges the generally held view that secularisation has been a long and gradual process...
This article draws upon the methodology pioneered by the writer in Christian Ideals in British Cultu...
Modernity and the rise of mass democracy are intertwined. This contribution to this special issue on...
The crisis of the 1960s is now central to debates about religious change and secularisation in the t...
The secularization thesis is a prominent paradigm within the sociology of religion. It holds that mo...
Secularisation has many meanings and it is the desire of the present writer to formulate a consensua...
This essay argues that today's dominant understanding of secularization—as an epochal transition fro...
The terrorist attacks of 11 September 2001, and since, have altered perceptions of religious change ...
BROWN Callum G. The death of christian britain : understanding secularisation, 1800-2000 London ; Ne...
The terrorist attacks of 11 September 2001, and since, have altered perceptions of religious change ...
The crisis of the 1960s is now central to debates about religious change and secularisation in the t...
Responding to Charles Taylor’s question, ‘What does it mean to say that we live in a secular age?’, ...
The power of modernity to secularise has been a foundational idea of the western world. Both social ...
This introductory article reviews the recent developments in the debate on secularisation to establi...
This article examines the response of two social investigators in the early post-World War II period...
This text challenges the generally held view that secularisation has been a long and gradual process...
This article draws upon the methodology pioneered by the writer in Christian Ideals in British Cultu...
Modernity and the rise of mass democracy are intertwined. This contribution to this special issue on...
The crisis of the 1960s is now central to debates about religious change and secularisation in the t...
The secularization thesis is a prominent paradigm within the sociology of religion. It holds that mo...
Secularisation has many meanings and it is the desire of the present writer to formulate a consensua...
This essay argues that today's dominant understanding of secularization—as an epochal transition fro...
The terrorist attacks of 11 September 2001, and since, have altered perceptions of religious change ...
BROWN Callum G. The death of christian britain : understanding secularisation, 1800-2000 London ; Ne...
The terrorist attacks of 11 September 2001, and since, have altered perceptions of religious change ...
The crisis of the 1960s is now central to debates about religious change and secularisation in the t...
Responding to Charles Taylor’s question, ‘What does it mean to say that we live in a secular age?’, ...
The power of modernity to secularise has been a foundational idea of the western world. Both social ...
This introductory article reviews the recent developments in the debate on secularisation to establi...
This article examines the response of two social investigators in the early post-World War II period...