The proper relationship between phenomenology and naturalism has reemerged as a pressing issue following interdisciplinary developments in the cognitive sciences. Most solutions opt for a naturalized phenomenology, rather than a phenomenological naturalism. This article takes up the latter approach, confronting the implications of Merleau-Ponty's reformulation of Husserl's paradox of subjectivity. I argue that Merleau-Ponty's formulation—which I term “the paradox of madness”—reveals a deep, ontological contingency in what Husserl took to be necessary transcendental structures of consciousness and world, revealing that these transcendental structures are in fact embedded in and contaminated by the very world they constitute and disclose
What is subjectivity, and how can it be understood as a natural phenomenon? Drawing on the resources...
The paper addresses the relation between transcendental-phenomenological reduction and neutral modif...
Phenomenology, while rethinking the history of Western metaphysics, comes back to the question conce...
The proper relationship between phenomenology and naturalism has reemerged as a pressing issue follo...
In this article I take on the “Transcendentalist Challenge” to naturalized phenomenology, highlighti...
If one disputes the ontological content of the naturalism that is involved in the naturalization of ...
In this paper I trace Husserl’s transformation of his notion of phantasy from its strong leanings to...
In my paper I discuss Husserl’s standpoint on the existence of world. Addressing this issue the phil...
Husserl's philosophy begins with the problem of knowledge. It is posed in the form of the problem of...
The aim of this article is to situate positively Husserl’s philosophy with respect to current discu...
In this paper, I argue that Merleau-Ponty reformulates traditional transcendental philosophy in the ...
This article discusses the way in which Husserl delineates the originality of transcendental subject...
Abstract In this paper, I argue that Merleau-Ponty reformulates traditional transcendental philosoph...
The problematic concept guiding this reflection is that set forth, since the publication of Naturali...
Shedding new light on the theme of crisis in Husserl\u27s phenomenology, this book reflects on the...
What is subjectivity, and how can it be understood as a natural phenomenon? Drawing on the resources...
The paper addresses the relation between transcendental-phenomenological reduction and neutral modif...
Phenomenology, while rethinking the history of Western metaphysics, comes back to the question conce...
The proper relationship between phenomenology and naturalism has reemerged as a pressing issue follo...
In this article I take on the “Transcendentalist Challenge” to naturalized phenomenology, highlighti...
If one disputes the ontological content of the naturalism that is involved in the naturalization of ...
In this paper I trace Husserl’s transformation of his notion of phantasy from its strong leanings to...
In my paper I discuss Husserl’s standpoint on the existence of world. Addressing this issue the phil...
Husserl's philosophy begins with the problem of knowledge. It is posed in the form of the problem of...
The aim of this article is to situate positively Husserl’s philosophy with respect to current discu...
In this paper, I argue that Merleau-Ponty reformulates traditional transcendental philosophy in the ...
This article discusses the way in which Husserl delineates the originality of transcendental subject...
Abstract In this paper, I argue that Merleau-Ponty reformulates traditional transcendental philosoph...
The problematic concept guiding this reflection is that set forth, since the publication of Naturali...
Shedding new light on the theme of crisis in Husserl\u27s phenomenology, this book reflects on the...
What is subjectivity, and how can it be understood as a natural phenomenon? Drawing on the resources...
The paper addresses the relation between transcendental-phenomenological reduction and neutral modif...
Phenomenology, while rethinking the history of Western metaphysics, comes back to the question conce...