Humans face a fundamental challenge of how to balance selfish interests against moral considerations. Such trade-offs are implicit in moral decisions about what to do; judgments of whether an action is morally right or wrong; and inferences about the moral character of others. To date, these three dimensions of moral cognition–decision-making, judgment, and inference–have been studied largely independently, using very different experimental paradigms. However, important aspects of moral cognition occur at the intersection of multiple dimensions; for instance, moral hypocrisy can be conceived as a disconnect between moral decisions and moral judgments. Here we describe the advantages of investigating these three dimensions of moral cognition...
Is moral decision making different from nonmoral decision making? By attempting to extend the heuris...
According to Haidt's (2001) social intuitionist model (SIM), an individual's moral judgment normally...
Our moral judgments depend on our ability to imagine what else might have happened: we forgive harms...
Humans face a fundamental challenge of how to balance selfish interests against moral considerations...
© 2018 ACM. We introduce a computational model for building moral autonomous vehicles by learning an...
Computational models of moral cognition will be critical to the creation of agents and robots that o...
Accurately inferring the moral character of others is crucial for avoiding social threats. Putativel...
The study of decision making has been dominated by economic perspectives, which model people as rati...
Thesis: S.M., Massachusetts Institute of Technology, School of Architecture and Planning, Program in...
Evolutionary theorists since Darwin have viewed morality as a system designed for altruism. However,...
We introduce a computational framework for understanding the structure and dynamics of moral learnin...
People form moral impressions rapidly, effortlessly and from a remarkably young age1,2,3,4,5. Putati...
Eight chapters examine cognitive processes underlying three moral judgments: how much harm is accept...
Abstract: Recently there has been a resurgence of interest in general, comprehensive models of human...
When holding others morally responsible, we care about what they did, and what they thought. Traditi...
Is moral decision making different from nonmoral decision making? By attempting to extend the heuris...
According to Haidt's (2001) social intuitionist model (SIM), an individual's moral judgment normally...
Our moral judgments depend on our ability to imagine what else might have happened: we forgive harms...
Humans face a fundamental challenge of how to balance selfish interests against moral considerations...
© 2018 ACM. We introduce a computational model for building moral autonomous vehicles by learning an...
Computational models of moral cognition will be critical to the creation of agents and robots that o...
Accurately inferring the moral character of others is crucial for avoiding social threats. Putativel...
The study of decision making has been dominated by economic perspectives, which model people as rati...
Thesis: S.M., Massachusetts Institute of Technology, School of Architecture and Planning, Program in...
Evolutionary theorists since Darwin have viewed morality as a system designed for altruism. However,...
We introduce a computational framework for understanding the structure and dynamics of moral learnin...
People form moral impressions rapidly, effortlessly and from a remarkably young age1,2,3,4,5. Putati...
Eight chapters examine cognitive processes underlying three moral judgments: how much harm is accept...
Abstract: Recently there has been a resurgence of interest in general, comprehensive models of human...
When holding others morally responsible, we care about what they did, and what they thought. Traditi...
Is moral decision making different from nonmoral decision making? By attempting to extend the heuris...
According to Haidt's (2001) social intuitionist model (SIM), an individual's moral judgment normally...
Our moral judgments depend on our ability to imagine what else might have happened: we forgive harms...