Christians in the 3rd and 4th centuries AD formed a separate social group and this is visible in the names they give to their children. Though they continue to give them traditional names, they also introduce new, mainly Biblical names, and this allows us to get some idea of the number of Christians in later Roman Egypt.status: publishe
The article is devoted to classification and description of place-names with Biblical associations f...
Study of the personal names Kosmas and Damianus in Greek and Coptic papyri from Byzantine Egyptstatu...
On the basis of the interdisciplinary platform Trismegistos (www.trismegistos.org), the project 'Cre...
Christians in the 3rd and 4th centuries AD formed a separate social group and this is visible in the...
This paper builds on previous work by G. H. R. Horsley. It examines possible reasons for the popular...
For several centuries Jews and Christians lived side by side in ancient Egypt. Identification is onl...
The use of scriptural names is a basic building block of ancient paideia as it is represented by Phi...
Biblical textual critics have never systematically studied the onomastica sacra. Nevertheless, these...
Development of Names and Name-Giving in Upper and Lower Classes in Early Ninth-Century Île-de-France...
My dissertation focuses on theophoric names -some 200,000 attestations- in Late Period and Graeco-Ro...
Did the Western Manichaeans call themselves ‘Manichaean’ and ‘Christian’? A survey of the evidence, ...
La definición de las identidades (culturales, religiosas, sociales, étnicas) en el Bajo Imperio roma...
This article engages with two recent monographs and three shorter publications to offer a fresh appr...
Pagans and Christians in the Late Roman Empire. New Evidence, New Approaches (4th-8th centuries) Edi...
Personal names derived from the Graeco-Egyptian god Sarapis flourish in the Roman period. The allow ...
The article is devoted to classification and description of place-names with Biblical associations f...
Study of the personal names Kosmas and Damianus in Greek and Coptic papyri from Byzantine Egyptstatu...
On the basis of the interdisciplinary platform Trismegistos (www.trismegistos.org), the project 'Cre...
Christians in the 3rd and 4th centuries AD formed a separate social group and this is visible in the...
This paper builds on previous work by G. H. R. Horsley. It examines possible reasons for the popular...
For several centuries Jews and Christians lived side by side in ancient Egypt. Identification is onl...
The use of scriptural names is a basic building block of ancient paideia as it is represented by Phi...
Biblical textual critics have never systematically studied the onomastica sacra. Nevertheless, these...
Development of Names and Name-Giving in Upper and Lower Classes in Early Ninth-Century Île-de-France...
My dissertation focuses on theophoric names -some 200,000 attestations- in Late Period and Graeco-Ro...
Did the Western Manichaeans call themselves ‘Manichaean’ and ‘Christian’? A survey of the evidence, ...
La definición de las identidades (culturales, religiosas, sociales, étnicas) en el Bajo Imperio roma...
This article engages with two recent monographs and three shorter publications to offer a fresh appr...
Pagans and Christians in the Late Roman Empire. New Evidence, New Approaches (4th-8th centuries) Edi...
Personal names derived from the Graeco-Egyptian god Sarapis flourish in the Roman period. The allow ...
The article is devoted to classification and description of place-names with Biblical associations f...
Study of the personal names Kosmas and Damianus in Greek and Coptic papyri from Byzantine Egyptstatu...
On the basis of the interdisciplinary platform Trismegistos (www.trismegistos.org), the project 'Cre...
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