Spinks discusses Death in the Afternoon within the genre conventions of the bullfight primer, applying the aesthetic theories of Marxist critic Terry Eagleton to Hemingway’s treatment of bullfighting as a tragic art form. Spinks focuses on class to show that the corrida’s “actual violence is itself a representation of the economic and cultural violence relational with the changeover of one inherently exploitive mode of production, feudalism, to another, capitalism.
This paper represents my attempt to link two important forces in Hemingway, death and primitivism, a...
Uncovers Hemingway’s purposeful departure from conventional spectator guides with Death in the After...
Argues for the centrality of Death in the Afternoon’s educative purpose for “seeing” the meaning of ...
Discusses bullfighting as a symbolic art form representing societal relations, shifting gender roles...
This study of the bullfight in Hemingway's life and in his art demonstrates the values by which Hemi...
After defining the dualist and transitional nature of liminality, Bredendick applies those perimeter...
Links the artistry of the writer with the artistry of the matador and spectacle of the corrida. Stol...
Equates modern bullfighting’s lack of mentor-apprentice relationships with the lack of effective com...
Presents Death in the Afternoon as Hemingway’s therapeutic counsel to violent, inexplicable trauma, ...
Examination of the intersection of boxing, bullfighting, and racial politics in Hemingway’s works an...
Examines bullfighting as an analogy for writing, arguing that Hemingway encounters both death and tr...
Influence study. Compares bullfighting depictions in Wright’s Pagan Spain (1957) to Death in the Aft...
Comprehensive guide to the text’s people, animals, and cultural constructs. Helpful and thorough his...
Surveys the role of money and meanings of value, consumerism, and the cheapening of culture througho...
Connects Hemingway’s fascination with bullfighting to his broader performative representations of ma...
This paper represents my attempt to link two important forces in Hemingway, death and primitivism, a...
Uncovers Hemingway’s purposeful departure from conventional spectator guides with Death in the After...
Argues for the centrality of Death in the Afternoon’s educative purpose for “seeing” the meaning of ...
Discusses bullfighting as a symbolic art form representing societal relations, shifting gender roles...
This study of the bullfight in Hemingway's life and in his art demonstrates the values by which Hemi...
After defining the dualist and transitional nature of liminality, Bredendick applies those perimeter...
Links the artistry of the writer with the artistry of the matador and spectacle of the corrida. Stol...
Equates modern bullfighting’s lack of mentor-apprentice relationships with the lack of effective com...
Presents Death in the Afternoon as Hemingway’s therapeutic counsel to violent, inexplicable trauma, ...
Examination of the intersection of boxing, bullfighting, and racial politics in Hemingway’s works an...
Examines bullfighting as an analogy for writing, arguing that Hemingway encounters both death and tr...
Influence study. Compares bullfighting depictions in Wright’s Pagan Spain (1957) to Death in the Aft...
Comprehensive guide to the text’s people, animals, and cultural constructs. Helpful and thorough his...
Surveys the role of money and meanings of value, consumerism, and the cheapening of culture througho...
Connects Hemingway’s fascination with bullfighting to his broader performative representations of ma...
This paper represents my attempt to link two important forces in Hemingway, death and primitivism, a...
Uncovers Hemingway’s purposeful departure from conventional spectator guides with Death in the After...
Argues for the centrality of Death in the Afternoon’s educative purpose for “seeing” the meaning of ...