The present examination suggests that the forces that shaped non-elite southern families did so independently of planter hegemony, and that adherence to faith led to middle-class family styles before industrial forces began to work in the rural South. Through the use of tract societies, Bible societies, newspapers, Sunday Schools, and other tools of the publishing market, evangelical sources served as a channel for middle-class ideas about families and social relations; sources not implicated in the maintenance of patriarchal power. Non-elite southern whites who consumed these sources enacted evangelical lessons in the creation of new familial forms
Eighteenth-century Methodist evangelism supported, perpetuated, and promoted slavery as requisite fo...
The Other Peculiar Institution: Marriage, Divorce, and the Slaveholding South Households are worlds ...
abstract: This study analyzes competing forms of Protestant Christianity within the Bible Belt of th...
The study of southern evangelicals during the late colonial and revolutionary eras of American histo...
The emphasis on family unity that is characteristic of the southern family has its roots in the trad...
Though the increasing influence of evangelical religion is often associated with participatory democ...
This dissertation examines eighteenth-century Methodism to illustrate how evangelicals created new p...
Evangelical moralism was the ideological foundation of the southern defense of slavery between 1830 ...
A Kingdom Divided uncovers how evangelical Christians in the border states influenced debates about ...
The study of southern evangelicals during the late colonial and revolutionary eras of American histo...
Proving the Importance of Family Popular culture often portrays family values as fixed prescript...
Drawing from primary sources, including popular books and institutional archives, this dissertation ...
By the Christian South, Eugene Genovese means virtually the whole white population of the region. Ca...
Doctor of PhilosophyDepartment of HistoryRobert D. LinderEvangelical Christians represented a growin...
This paper focuses on how representations of the religious lives of slaves, specifically their abili...
Eighteenth-century Methodist evangelism supported, perpetuated, and promoted slavery as requisite fo...
The Other Peculiar Institution: Marriage, Divorce, and the Slaveholding South Households are worlds ...
abstract: This study analyzes competing forms of Protestant Christianity within the Bible Belt of th...
The study of southern evangelicals during the late colonial and revolutionary eras of American histo...
The emphasis on family unity that is characteristic of the southern family has its roots in the trad...
Though the increasing influence of evangelical religion is often associated with participatory democ...
This dissertation examines eighteenth-century Methodism to illustrate how evangelicals created new p...
Evangelical moralism was the ideological foundation of the southern defense of slavery between 1830 ...
A Kingdom Divided uncovers how evangelical Christians in the border states influenced debates about ...
The study of southern evangelicals during the late colonial and revolutionary eras of American histo...
Proving the Importance of Family Popular culture often portrays family values as fixed prescript...
Drawing from primary sources, including popular books and institutional archives, this dissertation ...
By the Christian South, Eugene Genovese means virtually the whole white population of the region. Ca...
Doctor of PhilosophyDepartment of HistoryRobert D. LinderEvangelical Christians represented a growin...
This paper focuses on how representations of the religious lives of slaves, specifically their abili...
Eighteenth-century Methodist evangelism supported, perpetuated, and promoted slavery as requisite fo...
The Other Peculiar Institution: Marriage, Divorce, and the Slaveholding South Households are worlds ...
abstract: This study analyzes competing forms of Protestant Christianity within the Bible Belt of th...